What does Luke 9:1-6 mean?

1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 2 And he sent them to preach the kingdom of God, and to heal the sick. 3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4 And whatsoever house ye enter into, there abide, and thence depart. 5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6 And they departed, and went through the towns, preaching the gospel, and healing every where. (Luke 9:1-6 KJV)

William Burkitt’s Commentary

We heard before, Lu 6:13 of our Saviour’s choosing his twelve apostles, and their several names; they were first chosen disciples to be with Christ, to learn of him, and be instructed by him, and to be witnesses of what he said and did. Now after some time thus spent in preparing and fitting them for public service, our Saviour sends them forth to preach the gospel, and gives them a power to confirm their doctrine by miracles.

Observe here, 1. The person that sends the apostles forth to preach the gospel: it is Christ himself.

Learn thence, that none ought to take upon them the office of preaching, or any other ministerial function of the church, till thereunto called by Christ himself. The apostles were called by Christ, and immediately sent forth by himself. The ministers of the gospel are now called mediately, and receive authority from Christ by the hand of the governors of the church.

Observe, 2. The power given to the apostles by our Saviour to work miracles, for confirming that doctrine which they preached: He gave them power over unclean spirits, etc. Now this miraculous power given to the apostles was necessary, partly to procure reverence to their persons, being poor and unlearned men; but principally to gain credit and authority to their doctrine; for the doctrine of faith in the Messiah as now come, and exhibited in the flesh, being a strange and new doctrine to the Jews, the truth and certainty of it was to be extraordinarily ratified by miracles, which are the broad seal of heaven, to testify that such doctrine comes from God.

Observe,3. The charge here given by Christ to his apostles at the time of their sending forth; and this is three-fold.

First, touching their preparation for the journey: he forbids them to take much care, or to spend much time, in furnishing themselves with victuals, money, or clothes; because they were to finish their journey speedily, and to return again to Christ their Master. This command of our Saviour to his apostles not to encumber themselves, when going forth to preach the gospel, teaches his ministers their duty, to free themselves as much as possibly they can from worldy incumbrances, which may hinder them in their ministerial services. No man that warreth, entangleth himself with the affairs of this life. 2Ti 2:4

Secondly, touching their lodging in their journey: Christ advises them not to change it, during their stay in one place; but into whatsoever house they entered, they should there continue till they departed out of the place, that so they might avoid all show of lightness and inconstancy, and testify all gravity and stayedness in their behavior; this being a special mean to gain reverence to their persons, and authority to their doctrine.

Thirdly, Christ gives a special charge to his apostles concerning their carriage toward such as should refuse to give entertainment to them and their doctrine: they were to denounce the judgments of God against such contemners, by shaking off the dust off their feet for a testimony against them. This action was emblematical, signifying that Almighty God would in like manner shake them off, as the vilest dust; for wherever the word is preached, it is for a testimony, either a testimony for, or against, a people; for if the dust of a minister’s feet while alive, and the ashes of his grave when dead, do bear witness against the despisers of his gospel, their sermons much more.


BURKITT | Luke 9:1-6 | Luke 9:7-9 | Luke 9:10-11 | Luke 9:12-17 | Luke 9:18-22 | Luke 9:23-24 | Luke 9:25 | Luke 9:26 | Luke 9:27 | Luke 9:28-36 | Luke 9:37-42 | Luke 9:43-45 | Luke 9:46-48 | Luke 9:49-50 | Luke 9:51 | Luke 9:52-53 | Luke 9:54 | Luke 9:55-56 | Luke 9:57-58 | Luke 9:59-60 | Luke 9:61-62 |