THE OVERCOMING LIFE

BY D. L. MOODY

RESULTS OF TRUE REPENTANCE

1. Conviction.

When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin, sooner or later lapse back into their old life. For the last few years I have been a good deal more anxious for a deep and true work in professing converts than I have for great numbers. If a man professes to be converted without realizing the heinousness of his sins, he is likely to be one of those stony ground hearers who don’t amount to anything. The first breath of opposition, the first wave of persecution or ridicule, will suck them back into the world again.

I believe we are making a woeful mistake in taking so many people into the Church who have never been truly convicted of sin. Sin is just as black in a man’s heart to-day as it ever was. I sometimes think it is blacker. For the more light a man has, the greater his responsibility, and therefore the greater need of deep conviction.

William Dawson once told this story to illustrate how humble the soul must be before it can find peace.

He said that at a revival meeting, a little lad who was used to Methodist ways, went home to his mother and said,

“Mother, John So-and-so is under conviction and seeking for peace, but he will not find it to-night, mother.”

“Why, William?” said she.

“Because he is only down on one knee, mother, and he will never get peace until he is down on both knees.”

Until conviction of sin brings us down on both knees, until we are completely humbled, until we have no hope in ourselves left, we cannot find the Savior.

There are three things that lead to conviction: (1) Conscience; (2) the Word of God; (3) the Holy Spirit. All three are used by God.

Long before we had any Word, God dealt with men through the conscience. That is what made Adam and Eve hide themselves from the presence of the Lord God amongst the trees of the Garden of Eden. That is what convicted Joseph’s brethren when they said: “We are verily guilty concerning our brother in that we saw the anguish of his soul when he besought us and we would not hear. Therefore,” said they (and remember, over twenty years had passed away since they had sold him into captivity), “therefore is this distress come upon us.” That is what we must use with our children before they are old enough to understand about the Word and the Spirit of God. This is what accuses or excuses the heathen.

Conscience is “a divinely implanted faculty in man, telling him that he ought to do right.” Someone has said that it was born when Adam and Eve ate of the forbidden fruit, when their eyes were opened and they “knew good and evil.” It passes judgment, without being invited, upon our thoughts, words, and actions, approving or condemning according as it judges them to be right or wrong. A man cannot violate his conscience without being self-condemned.

But conscience is not a safe guide, because very often it will not tell you a thing is wrong until you have done it. It needs illuminating by God because it partakes of our fallen nature. Many a person does things that are wrong without being condemned by conscience. Paul said: “I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.” Conscience itself needs to be educated.

Again, conscience is too often like an alarm clock, which awakens and arouses at first, but after a time the man becomes used to it, and it loses its effect. Conscience can be smothered. I think we make a mistake in not preaching more to the conscience.

Hence, in due time, conscience was superseded by the law of God, which in time was fulfilled in Christ.

In this Christian land, where men have Bibles, these are the agency by which God produces conviction. The old Book tells you what is right and wrong before you commit sin, and what you need is to learn and appropriate its teachings, under the guidance of the Holy Spirit. Conscience compared with the Bible is as a rushlight compared with the sun in the heavens.

See how the truth convicted those Jews on the day of Pentecost. Peter, filled with the Holy Ghost, preached that “God hath made this same Jesus, whom ye have crucified, both Lord and Christ.” “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?”

Then, thirdly, the Holy Ghost convicts. I once heard the late Dr. A. J. Gordon expound that passage—“And when He (the Comforter) is come, He will reprove the world of sin, of righteousness, and of judgment; of sin because they believe not on Me,”—as follows:—

“Some commentators say there was no real conviction of sin in the world until the Holy Ghost came. I think that foreign missionaries will say that that is not true, that a heathen who never heard of Christ may have a tremendous conviction of sin. For notice that God gave conscience first, and gave the Comforter afterward. Conscience bears witness to the law, the Comforter bears witness to Christ. Conscience brings legal conviction, the Comforter brings evangelical conviction. Conscience brings conviction unto condemnation, and the Comforter brings conviction unto justification. ‘He shall convince the world of sin, because they believe not on Me.’ That is the sin about which He convinces. It does not say that He convinces men of sin, because they have stolen or lied or committed adultery; but the Holy Ghost is to convince men of sin because they have not believed on Jesus Christ. The coming of Jesus Christ into the world made a sin possible that was not possible before. Light reveals darkness; it takes whiteness to bring conviction concerning blackness. There are negroes in Central Africa who never dreamed that they were black until they saw the face of a white man; and there are a great many people in this world that never knew they were sinful until they saw the face of Jesus Christ in all its purity.

Jesus Christ now stands between us and the law. He has fulfilled the law for us. He has settled all claims of the law, and now whatever claim it had upon us has been transferred to Him, so that it is no longer the sin question, but the Son question, that confronts us. And, therefore, you notice that the first thing Peter does when he begins to preach after the Holy Ghost has been sent down is about Christ: ‘Him being delivered by the determinate counsel of God, ye have taken and by wicked hands have crucified and slain.’ It doesn’t say a word about any other kind of sin. That is the sin that runs all through Peter’s teaching, and as he preached, the Holy Ghost came down and convicted them, and they cried out, ‘What shall we do to be saved?’

Well, but we had no part in crucifying Christ; therefore, what is our sin? It is the same sin in another form. They were convicted of crucifying Christ; we are convicted because we have not believed on Christ crucified. They were convicted because they had despised and rejected God’s Son. The Holy Ghost convicts us because we have not believed in the Despised and Rejected One. It is really the same sin in both cases—the sin of unbelief in Christ.”

Some of the most powerful meetings I have ever been in were those in which there came a sort of hush over the people, and it seemed as if an unseen power gripped their consciences. I remember a man coming to one meeting, and the moment he entered, he felt that God was there. There came an awe upon him, and that very hour he was convicted and converted.

There are five things that flow out of true repentance:

1. RTR Conviction
2. RTR Contrition
3. RTR Confession of sin
4. RTR Conversion
5. RTR Confession of Jesus Christ before the world