23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. (Romans 7:23 KJV)
William Burkitt’s Commentary
Here observe, That in this and the foregoing verses, mention is made of four laws contending one against another, whereof two are on one side, and two on the other; namely, the law of God and the law of the mind; the law of the members and the law of sin. By the law of God is understood the word of God; the law of the mind refers to the grace in the heart of the regenerated person and also refers to the light in the conscience of the unregenerated person; by the law of the members, understand original lust and concupiscence; by the law of sin those corrupt principles according to which lust governs.
Learn hence, That there is a conflict or combat between the law of the mind and the law of the members in both the regenerate and unregenerate persons.
This appears, 1. By the testimony of nature speaking in the Heathen. Thus Medea, video meliora proboque, deterior a sequor their rational appetite displeases reason, and leads it captive.
2. By the testimony of scripture and that
1. As to the unregenerate, witness Herod, Mr 6:26. who had a conflict between lust and conscience; as had also Pilate upon the occasion of our Savior’s death: Conscience bid him spare, popularity bid him kill.
2. As to the regenerate, The flesh lusteth against the spirit, and the spirit against the flesh, &c. Ga 5:17
3. By the testimony of experience: Who finds not every day within himself a contest of contrary motions and inclinations? A Christian’s bosom is like Rebecca’s womb, it has twins of two contrary natures: A smooth Jacob and a rough Esau, flesh and spirit.
But wherein consists the difference between that conflict which is found in the natural and spiritual, the regenerate and unregenerate man?
Ans. 1. The conflict in an unregenerate person is not between grace and sin, but between one lust and another; the struggle is, which lust shall be on the throne, as rebels in a kingdom, having cast off the authority of their lawful prince, everyone snatches at the sceptre and would command and rule. Thus every lust is ambitious of superiority, and usurps a regency in the soul: So that though the sinner oft changes his master, yet not his servitude, he is a slave still.
Now, from this contrariety of lust rebelling in a carnal heart, he is necessitated to oppose the lust which he favours less, to gratify another which he favours more. Thus the conflict is between sin and sin, not between grace and sin.
2. As an unregenerate man’s combat with sin is between one lust and another, so it is only between one faculty and another. Thus light in the understanding opposes lust in the will. The judgment and conscience of a sinner says, “Oh do not that abominable thing which the soul of God hates.” But then lust in the will votes for it, and is angry with conscience for being so bold as to oppose it.
Whereas, the conflict in a regenerate person is between grace and sin, not between sin and sin, and not between the understanding and the will, but between the regenerate and unregenerate part in the same will.
And although grace be foiled in a particular combat, yet it keeps the field, and the Christian will not throw down his weapon, till he lays down his life.