Matthew 4:16 KJV
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Matthew 4:16 NKJV
The people who sat in darkness have seen a great light, And upon those who sat in the region and shadow of death Light has dawned.”
Matthew 4:16 MKJV
The people who sat in darkness saw a great Light; and Light has sprung up to those who sat in [the] region and shadow of death.”
Matthew 4:16 KJV 2000
The people who sat in darkness saw great light; and to them who sat in the region and shadow of death, light is sprung up.
Interlinear KJV
The people /laos/ which /ho/ sat /kathemai/ in /en/ darkness /skotos/ saw /eido/ great /megas/ light; /phos/ and /kai/ to them which /ho/ sat /kathemai/ in /en/ the region /chora/ and /kai/ shadow /skia/ of death /thanatos/ light /phos/ is sprung up /anatello/. /autos/
Albert Barnes’ Commentary
Verse 16. The people which sat in darkness. This is an expression denoting great ignorance. As in darkness or night we can see nothing, and know not where to go, so those who are ignorant of God, and their duty, are said to be in darkness. The instruction which removes this ignorance is called light. See Joh 3:19; 1 Pe 2:9; 1 Jo 1:6; 1 Jo 2:8. As ignorance is often connected with crime and vice, so darkness is sometimes used to denote sin, 1 Th 5:5; Eph 5:11; Lu 22:53.
The region and shadow of death. This is a forcible and beautiful image, designed also to denote ignorance and sin. It is often used in the Bible, and is very expressive. A shadow is caused by an object coming between us and the sun. So the Hebrews imaged death as standing between us and the sun, and casting a long, dark, and baleful shadow abroad on the face of the nations, denoting their great ignorance, sin, and woe. It denotes a dismal, gloomy, and dreadful shade, where death and sin reign, like the chill damps, and horrors of the dwelling-place of the dead. See Job 10:21; 16:16; Job 34:22; Ps 23:4; Jer 2:6. These expressions denote that the country of Galilee was peculiarly ignorant and blind. We know that the people were proverbially so. They were distinguished for a coarse, outlandish manner of speech, (Mr 14:70) and are represented as having been distinguished by a general profligacy of morals and manners. It shows the great compassion of the Saviour, that he went to preach to such poor and despised sinners.
Instead of seeking the rich and the learned, he chose to minister to the needy, the ignorant, and the contemned. His office is to enlighten the ignorant; his delight to guide the wandering, and to raise up those that are in the shadow of death. In doing this, Jesus set an example for all his followers. It is their duty to seek out those who are sitting in the shadow of death, and to send the gospel to them. No small part of the world is still lying in wickedness, as wicked and wretched as was the land of Zebulun and Naphtali in the time of Jesus. The Lord Jesus is able to enlighten them also. And every Christian should conceive it a privilege, as well as a duty, to imitate his Saviour in this, and to be permitted to send to them the light of life. See Mt 28:19.
{k} “saw great light” Isa 42:6,7; Lu 2:32