What is the meaning of Matthew 26:57-62?

57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58 But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end. 59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? (Matthew 26:57-62 KJV)

William Burkitt’s Commentary

Judas having made good his promise to the high priest, and delivered Jesus a prisoner into their hands, these wolves of the evening no sooner seize the Lamb of God, but they thirst and long to suck his innocent blood. Yet lest it should look like a downright murder, they will allow him a mock-trial, by abusing the law, and perverting it to injustice and bloodshed; accordingly, they industriously suborn false witnesses to take away his life, not sticking at the grossest perjury, so they might destroy him. The chief priests and elders, and all the council, sought false witness against Jesus, to put him to death. Abominable wickedness! innocency itself cannot protect from slander and false accusation. No man is so innocent or good whom false witness may not condemn.

Yet observe farther, our Lord’s meekness and patience, his submissive silence under all these wicked suggestions and false accusations; Jesus held his peace, verse 63. Guilt is clamorous and impatient; innocence is silent, and careless of misreports.

Learn hence, That to bear the revilings, contradictions, and false accusations of men, with a silent and submissive spirit, is an excellent and Christ-like temper. Our Lord stood before his unjust judges and false accusers, as a sheep before his shearer, dumb, and not opening his mouth. Although a trial for his life was managed most maliciously and illegally against him, when he was reviled, he reviled not again; when he suffered, he threatened not, but committed himself to him that judgeth righteously. O let the same humble mind be in us, which was also in Christ Jesus.