What is the meaning of Matthew 2:9?

Mt ch 2Mt 2:1Mt 2:2Mt 2:3Mt 2:4Mt 2:5Mt 2:6Mt 2:7
Mt 2:8Mt 2:9Mt 2:10Mt 2:11Mt 2:12Mt 2:13Mt 2:14Mt 2:15
Mt 2:16Mt 2:17Mt 2:18Mt 2:19Mt 2:20Mt 2:21Mt 2:22Mt 2:23

Bible references

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. (Matthew 2:9 KJV)

And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. (Matthew 2:9 ASV)

And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was. (Matthew 2:9 DBY)

They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was. (Matthew 2:9 WEB)

And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was. (Matthew 2:9 YLT)

Interlinear

Mt 2:9 When /de/ they had heard /akouo/ the king, /basileus/ they departed; /poreuomai/ and, /kai/ lo, /idou/ the star, /aster/ which /hos/ they saw /eido/ in /en/ the east, /anatole/ went before /proago/ them, /autos/ till /heos/ it came /erchomai/ and stood /histemi/ over /epano/ where /hou/ the young child /paidion/ was. /en/

Matthew Poole’s Commentary

Verse 9. They departed toward Bethlehem Judah; how long their journey was we cannot tell: some wonder that none of the Jews did attend them in their journey, coming out of their own country upon such a discovery, and impute it either to the Jews’ fear of the tyrant under which they were, or to the blindness and hardness of their hearts, for St. John tells us he came amongst his own, and they received him not; but it is possible that the wise men’s immediate applications were to the court, as thinking that the most probable place to hear of one that should be born King of the Jews; and it may be questioned whether Herod, though he called the scribes and the priests together, told them that his summoning of them was occasioned by the coming of the wise men, for the only question he propounded to them was where Christ was to be born, which they might understand without any relation to the wise men’s question. Nor is it probable that Herod should be more open than needed in publishing the coming of these wise men, or their errand. Yet the text saying that not only Herod, but all Jerusalem, was troubled, suggests to us, that both their coming, and the occasion of it, was noised abroad, more than probably Herod could have wished; but it is like their dismission was so private, that if any of the Jews had had a heart and courage enough to have gone with them, yet they might not have had opportunity. It is more admirable that Herod sent none that he could securely trust with them. But the hand of God was in this thing. They shall be hid whom he will hide. The Lord had prepared them a better guide.

The star, which probably had disappeared for a good time while they were upon their journey to Jerusalem, (for they needed no star to guide them to so famous a place), as soon as they were out of Jerusalem it appeared again, and went before them, till it came and stood over where the young Child was: probably the star appeared in the lower region, and though it could not point so directly that they should know the very house, yet it might point so near as by inquiry they might easily find it, especially by the influence of God upon their spirits, which doubtless they did not want. Whether these wise men were of the posterity of Balaam, who prophesied of a sceptre that should rise out of Israel, that should smite the corners of Moab, one that should have dominion, &c., Nu 24:17,19, or this star had any relation to the star mentioned there, Nu 24:17 is very uncertain: it is more probable that these wise men came a much further journey, and that the star there mentioned was not to be understood in a literal sense, but better expounded by Simeon, Lu 2:32, A light to lighten the Gentiles, and to be the glory of his people Israel.