Matthew 1:8 KJV
And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
Matthew 1:8 NKJV
Asa begot Jehoshaphat, Jehoshaphat begot Joram, and Joram begot Uzziah.
Matthew 1:8 MKJV
And Asa fathered Jehoshaphat, and Jehoshaphat fathered Jehoram, and Jehoram fathered Uzziah.
Matthew 1:8 KJV 2000
And Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
Interlinear KJV
And /de/ Asa /Asa/ begat /gennao/ Josaphat; /Iosaphat/ and /de/ Josaphat /Iosaphat/ begat /gennao/ Joram; /Ioram/ and /de/ Joram /Ioram/ begat /gennao/ Ozias; /Ozias/
Annotated Bible Notes
Ozias (Uzziah). Three kings of Judah (Ahaziah, Joash, Amasiah) are omitted between Joram and Uzziah; and Jehoiakim (11) between Josiah and Jeconiah, see 2Ki 8:25; 12:1; 14:1; 24:6 There seem also to be similar omissions in the other two divisions of the genealogy (see Preface to Ruth). The three divisions were reduced to the same numbers, probably in order to aid the memory. In doing this, the compiler omitted the three generations immediately descended from Ahab; and Jehoiakim also, the son of Josiah, who appears, from Jer 21:13-14; 36:23-31 to have been atrociously wicked.
British Family Bible
and Joram begat Ozias; Ozias, or Uzziah, 2Ki 15:32. Here three kings are omitted between Joram and Ozias, namely, Ahaziah, Joash, and Amaziah, which last was the father of Ozias or Uzziah. The probable reason for this omission is the curse which was twice denounced against the house of Ahab, (1Ki 21:21; 2Ki 9:8,) to which these princes belonged, since this curse was to take place until the third generation. It is certain that the Jews frequently omitted names in their genealogies and records, especially on account of wickedness or idolatry. Thus five descents from Meraioth are omitted, Ezr 7:1-28, compared with 1Ch 6:1-81: and the whole tribe of Dan is passed over, Re 7:1-17. Dr. Wall, Dr. Whitby
Matthew Poole’s Commentary
Verse 8. Jehoshaphat, here called Josaphat, in the Greek, (they having no letter to express the Hebrew h by), was the son of Asa, a good son of a good father, 2Ch 17:1,2; he reigned twenty-five years, 1Ki 22:42. Jehoram, here called Joram, succeeded him in his kingdom: he slew his brethren; he walked in the ways of Ahab. 2Ch 21:4,6; he reigned but eight years, lived and died wickedly, and was buried infamously, 2Ch 21:19,20. But here ariseth another difficulty from what is said, Joram begat Ozias. It is certain that he did not beget him immediately, for Uzziah was the fourth from Joram. Jehoram or Joram begat Ahaziah, he was his youngest son; he lived but one year as king, 2Ch 22:1,2; then Athaliah usurped the kingdom for six years, not counting her usurpation. Joash the son of Ahaziah reigned forty years, 2Ch 24:1. He dies, and Amaziah his son reigned in his stead, 2Ki 12:21. He was the father of Uzziah, 2Ch 26:1, called Azariah, 2Ki 14:21. So that when it is said, that Joram begat Ozias, we must only understand that Uzziah lineally descended from Joram: thus, Mt 1:1, Christ is called the Son of David, the son of Abraham. Thus the Jews said: We have Abraham to our father; and Elisabeth is said to be of the daughters of Aaron, Lu 1:5. But it is a greater question why the evangelist leaves out Ahaziah, Joash, and Amaziah, who were all three lawful princes, and rightly descended from the family of David. To pass by various conjectures, the best account I find given of it is this.
1. It is manifest the evangelist had a design to divide all the generations from Abraham to Christ into three periods. The first of which should contain the growing state of the Jewish commonwealth, till it came at the height, which was in David’s time. The second should contain its flourishing state; which was from David’s time till the first carrying into captivity. The third should contain its declining state, from the first carrying them into captivity to the coming of Christ.
2. He designed to reduce all the generations in each period to fourteen; this appeareth from Mt 1:17. Now although the first period contained exactly fourteen descents or generations, yet in the second there was manifestly seventeen, so as the evangelist was obliged to leave out three to bring them to the number of fourteen: now though it be a little too curious to inquire why the evangelist chose to leave out these three, Ahaziah, Joash, and Amaziah, rather than any other three, yet there is a probable good account of it given by learned men, who have waded into these speculations. Ahaziah was the son of Jehoram by Athaliah the daughter of Ahab, 2Ch 21:6; Joash her grandchild; Amaziah her great grandchild. Now God had cursed the house of Ahab, and threatened to root out all his house, 1Ki 21:21. This (as is supposed) made the evangelist, who was necessitated to leave out three to bring the generations to fourteen, rather to choose to leave out these princes, who were of Ahab’s half blood, than any others. If any say, Why then did he not leave out more? Besides that he was not obliged any other way, (than as he would keep to his number to leave out these), he knew God’s threatenings of children for the sins of parents usually terminate in the third and fourth generation.
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