BURKITT : | Mr 9:1 | Mr 9:2 | Mr 9:3-8 | Mr 9:9-13 | Mr 9v14-29 | Mr 9:30-32 | Mr 9:33-37 | Mr 9:38-42 | Mr 9:43-48 | Mr 9:49 | Mr 9:50 | KJV
Reference
38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. (Mark 9:38-42 KJV)
William Burkitt’s Commentary
The Evangelist here sets down a conference betwixt our Saviour Christ and St. John his disciple.
Where observe, 1. St. John’s relation of a matter of fact to Christ, namely, his for bidding one to cast out devils in Christ’s name, that did not follow Christ as they did, being his professed disciples. Though only the disciples that followed Christ had the commission to work miracles, yet there were others, no enemies to Christ, who, in imitation of the disciples, did attempt to do the like; and God was pleased, for the honour of his son, in whose name they cast out devil’s to give them sometimes success. Almighty God may, and sometimes does, give success to such actions and enterprises as are good in themselves, though undertaken by persons that have no lawful call or warrant from God to do them. However, it was no small confirmation of the truth of Christianity, that Christ’s name was thus powerful, even among those compact with him.
Observe, 2. The action of the disciples towards this person; We forbade him. This showed, 1. Their ignorance, in supposing that none could be true disciples, nor work miracles, but such as followed them: We forbade him because he followed not us. Their rashness, in forbidding him of their own heads, before they had consulted Christ about it. 2. Their envy and emulation; in that they were grieved and discontented at this person’s casting out devils because he was not a follower of them. O the imperfect composition of the best of saints! how much weakness, infirmity, and corruption doth John the beloved disciple discover upon this occasion! The sin of envy and emulation against the gifts of God in others is very natural to man, and to good men; yea, to the best of men. It is as difficult to look upon other men’s gifts without envy, as to look upon our own without pride.
Observe, 3. Our Saviour’s answer and reply: Forbid him not. Because our Saviour would in some manner and measure redound to the glory of his name, although he undertook the matter without a sufficient warrant from Christ. We ought not to censure and condemn those who do that which is good in itself, though they fail in the manner of it, and in the means they use for effecting it.
Observe, 4. What encouragement our Saviour gives the world to be kind to his friends and followers: he assures them that even a cup of cold water given for his sake, to such as profess his name, shall not miss of a reward.
Learn thence, That the least office of love and respect, of kindness and charity, shown to any of the ministers or members of Jesus Christ, for his sake, is represented as done unto himself, and shall be rewarded by himself.
Observe, 5. He shall gain that which he cannot lose, by parting with that which he could not keep.
Observe, 6. What a heinous and grievous sin it is to scandalize or offend any of the disciples of Jesus Christ; he will most severely judge and punish such as give offence to them, by any wrong or injury done unto them, both in this life and the next. It were better a millstone were hanged about his neck, and he were cast into the sea.