BURKITT : | Mr 8v1-9 | Mr 8:10-13 | Mr 8:14-21 | Mr 8v22-26 | Mr 8:27-33 | Mr 8:34-35 | Mr 8:36-37 | Mr 8v38 |
Reference
27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30 And he charged them that they should tell no man of him. 31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32 And he spake that saying openly. And Peter took him, and began to rebuke him. 33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. (Mark 8:27-33 KJV)
William Burkitt’s Commentary
These verses relate to us a conference which our Saviour had with his disciples, touching their own and others’ opinion of his person.
Where observe, 1. The place where Christ and his disciples did confer; it was in the way as they walked together. Teaching us our duty to take all occasions and opportunities for holy conference, to good discourse touching spiritual things, when in the house, when in the field, when travelling in the way, Then they that feared the Lord spake often one to another. Mal 3:16
Observe, 2. The conference itself: Whom do men say that I am? That is, What do the common people think and speak of me? Not as if Christ were ignorant what men said of him, or did vain-gloriously enquire after the opinion of the multitude concerning him; but with an intention more firmly to settle and establish his disciples in the belief of his being the true and promised Messias. The disciples tell him, That some said, He was John the Baptist, others Elias, others one of the prophets. It is no new thing, it seems, to find a diversity of judgments and opinions concerning Christ and the affairs of his kingdom. When our Saviour was amongst men, who daily conversed with him, yet was there then a great diversity of opinions concerning him.
Observe, 3. How St. Peter, as the mouth of all the apostles, and in their names make a full and open confession of Christ, acknowledging him to be the true and promised Messiah: Peter said, Thou art the Christ.
Whence note, That the veil of Christ’s human nature did not keep the eye of his disciples faith from seeing him to be truly and really God.
2. That Jesus the son of the virgin Mary, was the Christ, the true Messiah, or the person ordained by God to be the Mediator betwixt God and man: the Redeemer and Saviour of mankind: Thou art the Christ.
Observe, 4. The charge and special injunction given by our Saviour to tell no man of him: that is, not commonly and openly to declare that he was the Son of God and the true Messiah: because he was now in his state of humiliation, and the glory of his divinity was to be concealed till his resurrection. Christ had his own fit times and proper seasons, in which he revealed the great mysteries of his kingdom to the world.
Observe, 5. The great wisdom of our Saviour in acquainting his disciples with the near approach of his death and passion; thereby to prevent that scandal and offence which otherwise they might have taken at his sufferings; the better to fit and prepare them to bear that great trial, and to correct the error which they had entertained touching an earthly kingdom of Christ: that the Messiah was to be a temporal prince.
Observe, 6. St. Peter’s carriage towards Christ upon this occasion; He took him aside, and began to blame him for affirming that he must die. O how ready is flesh and blood to oppose all that tends to suffering! What need have we to be fortified against the temptations of our friends, as well as of our enemies! Satan sometimes makes use of good men as his instrument to do his work by, when they little suspect it. Little did Peter think, that Satan now set him on work to hinder the redemption of mankind, by dissuading Christ from dying.
Observe, 7. With what indignation Christ rejects Peter’s admonition; Get thee behind, me Satan. Christ heard Satan speaking in Peter; it was Peter’s tongue, but Satan tuned it, therefore Christ calls Peter by Satan’s name. They that will do the devil’s work, shall have the devil’s name too. He that would hinder the redemption of mankind is Satan, an adversary to mankind.
From our Saviour’s smart reproof given to Peter, we learn, That no respect to men’s persons, or regard to their piety, must cause us, to flatter them in their sins, or move us to speak favourably of their sins. As well as our Saviour loved Peter he rebukes him severely.
O Lord! so intent was thy heart upon the great work of our redemption, that thou couldst not bear the least word that should obstruct thee in it, or divert thee from it.