BURKITT : | Mr 8v1-9 | Mr 8:10-13 | Mr 8:14-21 | Mr 8v22-26 | Mr 8:27-33 | Mr 8:34-35 | Mr 8:36-37 | Mr 8v38 |
Reference
14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16 And they reasoned among themselves, saying, It is because we have no bread. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21 And he said unto them, How is it that ye do not understand? (Mark 8:14-21 KJV)
William Burkitt’s Commentary
Observe here, 1. How dull the disciples of Christ were under Christ’s own teaching, and how apt to put a carnal sense upon his words. They apprehended he had spoken to them of the leaven of bread, what he intended of the leaven of the Pharisees doctrine.
Observe, 2. The rebuke our Saviour gives his disciples for not understanding the sense and signification of what he spake. Christ is much offended with his own people, when he discerns blindness and ignorance in them, after more than ordinary means of knowledge enjoyed by them: How is it that ye do not yet understand?
Observe, 3. The metaphor by which Christ sets forth the corrupt doctrines of the Pharisees and Herodians. He compares it to leaven; partly for its sourness, and partly for its diffusiveness. Now the leaven of Herod, or the Herodians, is supposed to be this: That because Herod was made king of the Jews, and lived at the time when the Messiah was expected, there were those that maintained the opinion that he was the promised Messiah; which opinion Christ compares to leaven, because as that diffuses itself into the whole mass or lump of bread with which it is mixed, so false doctrine was not only evil and corrupt in itself, but apt to spread its contagion farther and farther, to the infecting of others with it.
Learn thence, That error is as damnable as a vice; and persons erroneous in judgment to be avoided, as well as those that are wicked in conversation; and he, that has due care of his soul’s salvation, will be as much afraid of erroneous principles, as he is of debauched practices.
Observe, 4. Our Saviour does not command his disciples to separate from communion with the Pharisees, and oblige them not to hear their doctrine but only beware of their errors; which they mixed with their doctrine. We may and ought to hold communion with a church, though erroneous in judgment, if not fundamentally erroneous. For separation from a church is not justifiable upon any other grounds than that which makes a separation between God and that church, which is either apostasy into gross idolatry, or in point of doctrine, into damnable heresy.
Observe, 5. The fault observed by our Saviour in his disciples, hardness of heart; Have ye your hearts yet hardened? There may be, and oft-times is, some degree of hardness of heart in sincere Christians; but this is not a total hardness; it is lamented and humbled for, not indulged and delighted in. As Christ is grieved for the hardness of heart in sincere Christians; but this is not a total hardness; it is lamented and humbled for, not indulged and delighted in. As Christ is grieved for the hardness of his people’s hearts, so are they grieved also; it is both bitter and burdensome to them.