45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46 And when he had sent them away, he departed into a mountain to pray. 47 And when even was come, the ship was in the midst of the sea, and he alone on the land. 48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52 For they considered not the miracle of the loaves: for their heart was hardened. (Mark 6:45-52 KJV)
William Burkitt’s Commentary
BURKITT : | Mr 6v1-6 | Mr 6v7-13 | Mr 6v14-29 | Mark 6:30-34 | Mark 6:35-44 | Mark 6:45-52 | Mark 6:53-56 | KJV Comm
This paragraph acquaints us with another miracle which our Saviour wrought, in walking upon the sea to his disciples; and herein we have observable, 1. His sending his disciples to sea: He constrained them to go into a ship; not compelling them against their wills, but commanding them to take ship and go before him. No doubt the disciples were loath to do this, unwilling to leave him, and to go without him; for they that have once tasted the sweetness of Christ’s company and acquaintance, are hardly and difficultly drawn away from him.
Observe, 2. Christ having dismissed his disciples and the company retires into a mountain to pray; to teach us, that when we address ourselves to God in duty, we take all helps, furtherances, and advantages, for the doing of our duty. We must dismiss the multitude, before we address to God in prayer; we must send away the multitude of worldly cares, worldly thoughts, worldly concerns and business, when we would wait upon God in duty.
Observe, 3. The great danger the disciples were in, and the difficulties they were to encounter with: They were in the midst of the sea, tossed with the waves, and the winds were contrary; and, which was saddest of all, Christ was absent. The wisdom of God sometimes suffers his children and people not only to be distressed, but greatly distressed with a variety of distresses.
Observe, 4. The seasonable succour and relief which Christ afforded his disciples: In the fourth watch he came out unto them, walking upon the waters. It was not a stormy and tempestuous sea that could separate betwixt him and them; he that waded through a sea of blood, and a sea of wrath, to save his people, will walk upon a sea of waters to succour and relieve them. And the time was the fourth watch; about four in the morning, when they had been many hours conflicting with the waves, and in great danger of their lives.
To teach us, That Christ sometimes lengthens out the trials of his children before he delivers them; but when they come to an extremity, that is the season of his succour.
Observe, 5. How the disciples took their Deliverer for their destroyer: When they saw Christ they cried out. Their fears were highest when their Deliverer and deliverance were nearest; God may be coming with salvation and deliverance to his people, when they for the present cannot discern it.
Observe, 6. When the disciples were in the saddest condition, one word from Christ revives them, it is sufficient support in all our afflictions to hear Christ’s voice speaking to us, and to enjoy his favourable presence with us.
Say but, O Saviour, It is I, and let evils do their worst: that one word, It is I, is sufficient to allay all storms, and to calm a thousand tempests.
Observe lastly, What influence and effect this miracle had upon the disciples; They were sore amazed and beyond measure astonished; they wonder at the ceasing of the winds, and calming of the seas; but they had forgotten the miracle of the loaves; which was a great stupidity and dulness in them, and argued hardness of heart, and want of consideration in them.
Learn thence, That there is much stupidity of mind, and hardness of heart, remaining unmortified in the best of saints, whilst here in an imperfect state: the work of grace and sanctification is but imperfect in the best.