BURKITT : | Mr 14:1-2 | Mr 14:3-9 | Mr 14:10-11 | Mr 14:12-16 | Mr 14:17-21 | Mr 14:22-26 | Mr 14:27-31 | Mr 14:32-42 | Mr 14:43-50 | Mr 14:51-65 | Mr 14v66-72 | KJV
Reference
32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again he went away, and prayed, and spake the same words. 40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth me is at hand. (Mark 14:32-42 KJV)
William Burkitt’s Commentary
Our blessed Saviour being now come with his disciples into the garden, he falls there into a bitter bloody agony, in which he prayed with wonderful fervency and importunity to his heavenly Father; his sufferings were now coming a great pace, and he meets them upon his knees, and would be found in a praying posture.
Learn thence, That prayer is the best preparative for, as well as the most powerful support under, the heaviest sufferings that can befal us.
As to the prayer of our Saviour in the garden, many things are very observable; as first, The place where he prayed, the garden. But why went Christ thither? Not, with our first parents, to hide himself there amongst the trees of the garden, from the notice and observation of his enemies; but as a garden was the place where our misery began, as the first scene of human sin and misery was acted in a garden, so does our Lord choose a garden as the place for his agony and satisfactory pains to begin in.
Again, this garden was a place of privacy and retirement, where our Lord might best attend the offices of devotion preparatory to his passion: That Jesus oft-times resorted to this garden with his disciples, and Judas well knew the place Joh 18:2. It is evident then that Christ went not into the garden to shun his sufferings, but to prepare himself by prayer to meet his enemies.
Observe, 2. The time when he entered into the garden for prayer, it was in the evening before he suffered; here he spent some hours in pouring forth his soul to God; for about midnight Judas with his black guard came and apprehended him in a praying posture.
Our Lord teaching us by his example, That when imminent dangers are before us, especially when death is apprehended by us, to be very much in prayer to God, and very fervent in our wrestlings with him.
Observe, 3. The matter of our Lord’s prayer: That if possible the cup might pass from him; and he might be kept from the hour of suffering, that his soul might escape that dreadful wrath at which he was so sore amazed.
“But what! did Christ then begin to repent of his undertaking for sinners? Did he shrink and give back when it came to the pinch?” No, nothing less; but as he had two natures, being God and man, so he had two distinct wills: as a man, he feared, and shunned death! as a God-man, he willingly submitted to it. The divine nature, and the human spirit of Christ, did now assault each other with disagreeing interests.
Again, this prayer was absolute but conditional. If it be possible, Father; if it may be; if thou art willing, if it please thee, let this cup pass; if not, I will drink it. The cup of sufferings we see is a very bitter and distasteful cup; a cup which human nature abhors, and cannot desire, but pray against; yet God doth put this cup of affliction into the hands oft-times of those whom he doth sincerely love, and when he doth so, it is their duty to drink it with silence and submission, as here their Lord did before them; Father, let the cup pass; yet not my will but thine be done.
Observe, 4. The manner of our Lord’s prayer in the garden; and here we may remark,
1. It was a solitary prayer; he went by himself alone, out of the hearing of his disciples. The company of our best and dearest friends is not always seasonable; there is a time to be solitary as well as to be sociable; there are times and cases when a Christian would not be willing that the most intimate friend he has in the world should be with him, to hear what passes in secret between him and his God.
2. It was a humble prayer, that is evident by the postures into which he cast himself, sometimes kneeling, sometimes lying prostrate upon his face: He lies in the very dust, and lower he cannot lie, and his heart was as low as his body.
3. It was a vehement, fervent, and most importunate prayer; such was the fervour of our Lord’s spirit, that he prayed himself into agony.
O let us blush to think how unlike we are to Christ in prayer, as to our praying frame of spirit. Lord! What deadness and drowsiness, what stupidity and formality, what dullness and laziness, is found in our prayers! How often do our lips move, when our hearts stand still?
4. It was a reiterated and repeated prayer; he prayed the first, second, and third time, for the passing of the cup from him; he returns to God over and over again, resolving to take no denial.
Let us not be discouraged, though we have sought God often for a particular mercy, and yet no answer has been given in unto us. A prayer put up in faith, according to the will of God, though it may be delayed it shall not be lost.
Our Saviour prayed the first, second, and third time for the passing of the cup; and although he was not heard as to support under suffering.
Observe, 5. The posture the disciples were found in when our Saviour was in this agony, praying to his Father, They were fast asleep.
Good God! Could they possibly sleep at such a time as that was, when Christ’s soul was exceeding sorrowful? Could their eyes be thus heavy?
Learn thence, That the best of Christ’s disciples may be, and oft-times are, overtaken with infirmities, with great infirmities, when the most important duties are performing; He cometh to his disciples, and finds them sleeping.
Observe, 6. The mild and gentle reproof which he gives his disciples for their sleeping; “ Could ye not watch with me one hour? ” Could ye not watch when your master was in such danger? Could ye not watch with me when I am going to deliver up my life for you? What! not one hour? And that the parting hour too? After this reprehension, he subjoins an exhortation, Watch and pray, that ye enter not into temptation; and superadds a forceable reason, for though the spirit be willing yet the flesh is weak.
Thence learn, That the holiest and best-resolved Christians, who have willing spirits for Christ and his service, yet in regard of the weakness of the flesh, or frailty of human nature, it is their duty to watch and pray, and thereby guard themselves against temptation; Watch and pray, that ye enter not into temptation: for though the spirit is willing, yet the flesh is weak.