BURKITT : | Lu 7:1-10 | Lu 7:11-17 | Lu 7:18-21 | Lu 7:22 | Lu 7:23 | Lu 7:24-27 | Lu 7:28 | Lu 7:29-30 | Lu 7:31-35 | Lu 7:36-38 | Lu 7:39-43 | Lu 7:44-50 |
Reference
44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:44-50 KJV)
William Burkitt’s Commentary
Observe here, 1. How our Saviour recounts and sums up the several particular instances of this woman’s love and respect towards himself: she washed, wiped, kissed, and anointed his feet, according to the custom of those eastern countries. Love will creep where it cannot go, it will stoop to the meanest offices, and is ambitious of the highest services for, and towards the persons we sincerely love.
Observe, 2. The words of comfort given by our Saviour to this poor woman: Thy sins, which are many, are forgiven thee.
Thence learn, that the pardoning mercy of God is boundless and unlimited; it is not limited to any degree of sins or sinners; Thy sins, that are many, are forgiven thee: and thy sins, which are heinous, are forgiven also.
Observe, 3. What is the effect and fruit, of great pardoning mercy; it is great love; her sins, which are many, are forgiven, for she loved much. Her love for Christ was the effect of his pardoning love to her, and not the cause of it; she did not first love much, and then Christ forgave her, and then she loved much. Her love was a love of gratitude because she was pardoned, and not a love of merit to purchase and procure her pardon.
The Papists interpret this word (for) as if it were the antecedent cause of her forgiveness; whereas it is a consequential sign and evidence, that the free grace and mercy of Christ had forgiven her; her many and great sins were forgiven her, and therefore she loved much. The debt is not forgiven, because the debtor loves his creditor; but the debtor, therefore, loves, because the debt is forgiven. Forgiveness goes before, and love follows after.
Hence learn, that much love will follow great forgiveness. Love will work in the heart towards God, in some proportion to that love which we have experienced from God.
Observe lastly, the very gracious dismission which this woman meets with from our blessed Saviour: what could she desire that is not here granted to her? Here is remission, safety, faith, and peace; all these here meet to make a contrite soul happy: remission is the ground of her safety, faith the ground of her peace, peace the fruit of her faith, and salvation the issue of her remission.
O woman! Great was thy sin, great was Christ’s pardoning grace, and great was thy joy and comfort: Thy sins are forgiven thee, thy faith hath saved thee, go in peace.