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Reference
18 And the disciples of John shewed him of all these things. 19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. (Luke 7:18-21 KJV)
William Burkitt’s Commentary
About the time of our Saviour’s appearing in the world there was a general expectation of a great prince that should come out of Judea, and govern all nations: this prince the Jews called the Messiah, or the Anointed, and waited for his appearance.
Accordingly, when John the Baptist appeared in the quality of an extraordinary prophet, the Jews went to know of him, whether he was the Messiah or not, Joh 1:19 He answered that he was not, but only the harbinger and forerunner of the Messiah; so that it was very evident that it was not for John’s own information that he sent two of his disciples to Christ, to know whether he was the Messiah or not; for John was assured of it himself by a voice from heaven at our Saviour’s baptism, Mt 3:13-17.
But it was for his disciples’ satisfaction that he sent them to Jesus; because John’s disciples were unwilling to acknowledge Christ to be the Messiah, out of great zeal for the honour of him their master; they were not willing to own any person greater than John their master, lest such an acknowledgment should eclipse and cloud him.
From whence we may note, how the judgments of the best of men are very apt to be biassed and perverted by faction or interest. No doubt John’s disciples were good men, and no doubt their master had often told them, as he did others, that he was not the Messiah; yet they will not believe their own master when they apprehend him to speak against their own interest; for they knew that they must rise and fall in their reputation and esteem, as their master did: therefore that John’s disciples might receive full satisfaction from Christ, he sends two of his disciples to him to hear his doctrine, and see his miracles; for John perceiving his disciples to be ill-affected towards our Saviour, and hearing them speak with some envy of his miracles, he sent them to him, that being eye-witnesses of what he did, they might be convinced who he was.
Observe next, the way and means which our Saviour takes to convince and satisfy John’s disciples that he was the true Messiah: he appeals to the miracles wrought by himself, and submits those miracles to the judgment and examination of their senses: Go and show John the miracles which you hear and see: the blind receive their sight, the lame walk, the deaf hear.
Christ was all this in a literal and spiritual sense also: he was an eye of understanding to the ignorant, a foot of power to the weak, he opened an ear in deaf hearts to receive the word of life, and the poor receive and embrace the gospel.
Miracles are the highest attestation, and the greatest external confirmation and evidence, that can be given to the truth and divinity of any doctrine. Now our Saviour’s miracles, for their nature, were divine and Godlike; they were healing and beneficial to mankind, freeing men from the greater calamities of human life; for their number, they were many; for the manner of their operation, they were publicly wrought in the sight and view of multitudes of people. To free them from all suspicion of fraud and imposture, he wrought them before his enemies, as well as in the presence of his friend and followers. And this was not done once or twice, or in one place, but at several times, and in several places, wherever he came, and this for a long time, even for three years and a half; so that our blessed Saviour had all the attestation that miracles can give, to evidence himself the true and promised Messiah.