What is the meaning of Luke 6:17-19?

BURKITT : | Lu 6:1-5 | Lu 6:6-11 | Lu 6:12 | Lu 6:13-16 | Lu 6:17-19 | Lu 6:20 | Lu 6:21 | Lu 6:22-23 | Lu 6:24-25 | Lu 6:26 | Lu 6:27-29 | Lu 6:30 | Lu 6:31 | Lu 6:32-36 | Lu 6:37 | Lu 6:38 | Lu 6:39 | Lu 6:40 | Lu 6:41-42 | Lu 6:43-45 | Lu 6:46-49 | KJV

Reference

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. (Luke 6:17-19 KJV)

William Burkitt’s Commentary

Observe here, 1. The great zeal and forwardness of the people in attending upon our Saviour’s ministry; he had newly begun to preach in this place, and the people flocked after him from all parts, from Judea, from Jerusalem, from Tyre and Sidon, to hear his doctrine and see his miracles. When our Saviour first began to preach the people came unto him from every quarter. His ministers find it thus: at our first coming among a people, our labors are most acceptable, and they do most good. Our people’s affections are then warm, and perhaps our own too.

2. What sort of people they were who attended thus zealously on our Saviour’s ministry: they were the common and ordinary people; the poor received the gospel; the learned scribes, the knowing Pharisees, those wise men after the flesh, the mighty, the noble, the great and honorable, these despised our Saviour’s person, slighted his ministry, yea, sought to take away his life.

Thus from the first plantation of the gospel to this day, the poorer and meaner sort of people have entertained the glad tidings of salvation; it is a sad but certain truth, that heaven is a place where few, comparatively but very few, of the great men of the world, are like to come; their temptations are many, their corruptions strong, and their great estates, through their own abuse, become fuel to their lusts.

Lord, how rare it is to find those that are eminently great, exemplary good!

Observe, 3. The nature of our Saviour’s miracles. Moses’s miracles were as great judgments as wonders, but Christ’s miracles were as great mercies as wonders; they were salubrious and healing: there went virtue out of him, and healed them all.

Christ’s miracles were like the author of them, full of goodness; yet would not the obstinate Pharisees be convinced, either by the goodness that was in them, or by that omnipotent power which wrought them.

All our Saviour’s miracles were wonderful, but wonders of love and mercy.