7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9 Doth he thank that servant because he did the things that were commanded him? I trow not. 10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. (Luke 17:7-10 KJV)
William Burkitt’s Commentary
The design and scope of this parable is to show, that Almighty God neither is nor can be a debtor to any of his creatures for the best service which they were able to perform unto him; and that they are so far from meriting a reward of justice, that they do not deserve a return of thanks.
Three arguments our Saviour makes use of to evidence and prove this:
1. In respect to God, who is our absolute Lord and Master; and the argument lies thus, “If earthly masters do not owe so much as thanks to their servants for doing that which is commanded them, how much less can God owe the reward of eternal life to his servants, when they are never able to do all that is commanded them, in a perfect and sinless manner?”
2. In respect to ourselves, who are his bond-servants, his ransomed slaves, and consequently we are not our own men, but his who hath redeemed us: and accordingly do owe him all that service, yea, more than all that we are able to perform unto him: and therefore whatever reward is either promised or given, it is wholly to be ascribed to the Master’s bounty, and not to the servants’ merit.
3. To merit anything by our good works is impossible, in regard of the works themselves, because all that we can do, although we did do all that is commanded us, is but our duty. The argument runs thus: “To bounden duty belongs no reward of justice; but all the service we do perform, yea, more than we can perform to God, is bounden duty; therefore there is due unto us no reward of justice but of free mercy.”
From the whole note,
1. That we are wholly the Lord’s, both by a right of creation and redemption also.
2. That as his we are, so him we ought to serve, by doing all those things which he hath commanded us.
3. That when we have done all, we are to look for our reward, not of debt, but of grace.
4. That were our service and obedience absolutely perfect, yet it could not merit anything at the hand of justice: When you have done all, say… etc.
BURKITT | Luke 17:1-2 | Luke 17:3-4 | Luke 17:5 | Luke 17:6 | Luke 17:7-10 | Luke 17:11-13 | Luke 17:14 | Luke 17:15-16 | Luke 17:17-19 | Luke 17:20-21 | Luke 17:22-25 | Luke 17:26-30 | Luke 17:31-32 | Luke 17:33-36 | Luke 17:37 |