GOLD DUST

FIRST PART

Translated and abridged from French by E. L. E. B. Edited by CHARLOTTE M. YONGE

XXVI

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Of all the means placed by Providence within our reach, whereby we may lead souls to Him, there is one more blessed than all others,—intercessory prayer.


How often, in the presence of one deeply loved, but, alas! estranged from God, the heart of mother or wife has felt a sudden impulse to say an earnest word, propose an act of devotion, to paint in glowing colors the blessings of faith and the happiness of virtue ... and she has stopped, deterred by an irresistible fear of how the words may be received; and she says to herself, poor woman, "To-morrow I shall be braver."


Poor mother! poor wife! go and tell to your Heavenly Father all you would, but dare not, say to the loved one who gives you so much pain.

Lay that sin-sick soul before the Lord, as long ago they laid the paralytic man who could not, or perhaps would not, be led to Him.

Plead for him with the long-suffering Saviour, as you would plead with an earthly master, upon whom depended all his future welfare, and say to Him simply, "Lord, have patience with him yet a little longer."

Tell God of all your anxiety, your discouragements, the means employed for success.

Ask Him to teach you what to say and how to act. One sentence learned of God in prayer will do more for the conversion of a soul than all our poor human endeavors. That sentence will escape our lips involuntarily. We may not remember that we have said it, but it will sink deep into the heart, making a lasting impression, and silently fulfilling its mission.


You are, perhaps, surprised, after many years, to see such poor results. Ah! how little can you judge!...

Do you know what you have gained? In the first place, time—often a physical impossibility to sin, which you may attribute to chance, but which was, in reality, the work of Providence; and is it nothing, one sin the less, in the life of an immortal soul?... Then a vague uneasiness which will soon allow of no rest, a confidence which may enable you to sympathize, more liberty left you for the exercise of religious acts; you no longer see the contemptuous smile at your acts of devotion. Is all this nothing?

Ah! if, while on your knees praying for the one you would have reconciled to God, you could but see what is passing in his soul,—the wrestlings, the remorse he strives vainly to stifle; if you could see the work of the Holy Spirit in the heart, gently but firmly triumphing over the will, how earnestly, how incessantly, would you continue to pray!

Only have patience to wait—perseverance not to grow weary.

It is the want of patience that often makes us exacting towards those we desire to help.

More haste, less speed, is an old saying; the more we are exacting, the less likely are we to succeed.

Men like to act freely, and to have the credit of their actions.

It is because we have not learned to persevere that the work seems never to progress.

Courage, then! the ground may seem too dry for cultivation, but each prayer will be as a drop of water; the marble may be very hard, but each prayer is like the hammer's stroke that wears away its roughness.

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