22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,23 Meekness, temperance: against such there is no law. (Galatians 5:22-23 KJV)
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 meekness, self-control; against such there is no law. (Galatians 5:22-23 ASV)
22 But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, 23 meekness, self-control: against such things there is no law. (Galatians 5:22-23 DBY)
22 And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, 23 meekness, temperance: against such there is no law; (Galatians 5:22-23 YLT)
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control. Against such things there is no law. (Galatians 5:22-23 WEB)
Adam Clarke’s Commentary
Verse 22. But the fruit of the Spirit] Both flesh-the sinful dispositions of the human heart and spirit-the changed or purified state of the soul, by the grace and Spirit of God, are represented by the apostle as trees, one yielding good the other bad fruit; the productions of each being according to the nature of the tree, as the tree is according to the nature of the seed from which it sprung. The bad seed produced a bad tree, yielding all manner of bad fruit; the good seed produced a good tree, bringing forth fruits of the most excellent kind. The tree of the flesh, with all its bad fruits, we have already seen; the tree of the Spirit, with its good fruits, we shall now see.
Love] agaph. An intense desire to please God, and to do good to mankind; the very soul and spirit of all true religion; the fulfilling of the law, and what gives energy to faith itself. See Ga 5:6.
Joy] cara. The exultation that arises from a sense of God’s mercy communicated to the soul in the pardon of its iniquities, and the prospect of that eternal glory of which it has the foretaste in the pardon of sin. See Ro 5:2.
Peace] eirhnh. The calm, quiet, and order, which take place in the justified soul, instead of the doubts, fears, alarms, and dreadful forebodings, which every true penitent less or more feels, and must feel till the assurance of pardon brings peace and satisfaction to the mind. Peace is the first sensible fruit of the pardon of sin. See Ro 5:1, and the notes there.
Long-suffering] makroyumia. Long-mindedness, bearing with the frailties and provocations of others, from the consideration that God has borne long with ours; and that, if he had not, we should have been speedily consumed: bearing up also through all the troubles and difficulties of life without murmuring or repining; submitting cheerfully to every dispensation of God’s providence, and thus deriving benefit from every occurrence.
Gentleness] crhstothv Benignity, affability; a very rare grace, often wanting in many who have a considerable share of Christian excellence. A good education and polished manners, when brought under the influence of the grace of God, will bring out this grace with great effect.
Goodness] agaywsunh. The perpetual desire and sincere study, not only to abstain from every appearance of evil, but to do good to the bodies and souls of men to the utmost of our ability. But all this must spring from a good heart-a heart purified by the Spirit of God; and then, the tree being made good, the fruit must be good also.
Faith] pistiv, here used for fidelity-punctuality in performing promises, conscientious carefulness in preserving what is committed to our trust, in restoring it to its proper owner, in transacting the business confided to us, neither betraying the secret of our friend, nor disappointing the confidence of our employer.
Meekness] praothv. Mildness, indulgence toward the weak and erring, patient suffering of injuries without feeling a spirit of revenge, an even balance of all tempers and passions, the entire opposite to anger.
Temperance] egkrateia. Continence, self-government, or moderation, principally with regard to sensual or animal appetites. Moderation in eating, drinking, sleeping, &c.
Several very respectable MSS., as D*EFG, with the Vulgate, most copies of the Itala and several of the fathers, add agneia, chastity. This we are sure cannot be separated from the genuine Christian character, though it may be included in the word egkrateia, continence or moderation, immediately preceding.
Against such there is no law.] Those, whose lives are adorned by the above virtues, cannot be condemned by any law, for the whole purpose and design of the moral law of God is fulfilled in those who have the Spirit of God, producing in their hearts and lives the preceding fruits.