That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; (Ephesians 4:22 KJV)
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; (Ephesians 4:22 ASV)
[namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts; (Ephesians 4:22 DBY)
that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; (Ephesians 4:22 WEB)
ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, (Ephesians 4:22 YLT)
Interlinear
That ye <humas> put off <apotithemi> concerning <kata> the former <proteros> conversation <anastrophe> the old <palaios> man, <anthropos> which <ho> is corrupt <phtheiro> according <kata> to the deceitful <apate> lusts; <epithumia> (Ephesians 4:22 KJV)
Albert Barnes’ Commentary
Verse 22. That ye put off. That you lay aside, or renounce. The manner in which the apostle states these duties renders it not improbable that there had been some instruction among them of a contrary character, and that it is possible there had been some teachers there who had not enforced, as they should have done, the duties of practical religion.
Concerning the former conversation. The word conversation here means conduct–as it commonly does in the Bible. See Barnes for 2Co 1:12. The meaning here is, “With respect to your former conduct or habits of life, lay aside all that pertained to a corrupt and fallen nature. You are not to lay everything aside that formerly pertained to you. Your dress, and manners, and modes of speech and intercourse, might have been in many respects correct. But everything that proceeded from sin; every habit, and custom, and mode of speech and of conduct that, was the result of depravity, is to be laid aside. The peculiar characteristics of an unconverted man you are to put off, and are to assume those which are the proper fruits of a renewed heart.”
The old man. See Barnes for Ro 6:6.
Which is corrupt according to the deceitful lusts. The meaning is,
(1.) that the unrenewed man is not under the direction of reason and sound sense, but is controlled by his passions and desires. The word lusts has a more limited signification with us than the original word. That word we now confine to one class of sensual appetites; but the original word denotes any passion or propermiry of the heart. It may include avarice, ambition, the love of pleasure or of gratification in any way; and the meaning here is, that the heart is by nature under the control of such desires.
(2.) Those passions are deceitful. They lead us astray. They plunge us into ruin. All the passions and pleasures of the world are illusive. They promise more than they perform; and they leave their deluded votaries to disappointment, and to tears. Nothing is more “deceitful” than the promised pleasures of this world; and all who yield to them find at last that they “flatter but to betray.”
{c} “concerning” Col 3:8,9
{a} “which is corrupt” Ro 6:6