What is the meaning of Romans 4:25?
25 Who was delivered for our offences, and was raised again for our justification. (Romans 4:25 KJV) William Burkitt’s Commentary In this one verse, we have an abridgement of the …
25 Who was delivered for our offences, and was raised again for our justification. (Romans 4:25 KJV) William Burkitt’s Commentary In this one verse, we have an abridgement of the …
23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe …
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which …
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which …
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is …
15 Because the law worketh wrath: for where no law is, there is no transgression. (Romans 4:15 KJV) William Burkitt’s Commentary Here the apostle suggests another reason why no justification …
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: (Romans 4:14 KJV) William Burkitt’s Commentary That is, …
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. …
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. …
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then …
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins …
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, …
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; …
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by …
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. (Romans 3:27 KJV) William Burkitt’s Commentary Apostle Paul having laid …
28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also …
31 Do we then make void the law through faith? God forbid: yea, we establish the law. (Romans 3:31 KJV) William Burkitt’s Commentary Observe here, The wise and holy caution …
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith …
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20 KJV) William …
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world …