G32. aggelos, ang’-el-os
from aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an “angel”; by implication, a pastor:–angel, messenger.
TERM BIBLE SEARCH
Mt 1:20 But /de/ while he /autos/ thought on /enthumeomai/ these things /tauta/, behold /idou/, the angel /aggelos/ of the Lord /kurios/ appeared /phaino/ unto him /autos/ in /kata/ a dream /onar/, saying /lego/, Joseph /Ioseph/, thou son /huios/ of David /Dabid/, fear /phobeo/ not /me/ to take /paralambano/ unto thee /sou/ Mary /Maria/ thy wife /gune/: for /gar/ that which is conceived /gennao/ in /en/ her /autos/ is /esti/ of /ek/ the Holy /hagios/ Ghost /pneuma/. {conceived: Gr. begotten}
Mt 1:24 Then /de/ Joseph /Ioseph/ being raised /diegeiro/ from /apo/ sleep /hupnos/ did /poieo/ as /hos/ the angel /aggelos/ of the Lord /kurios/ had bidden /prostasso/ him /autos/, and /kai/ took /paralambano/ unto him /autos/ his wife /gune/:
Mt 2:13 And /de/ when they /autos/ were departed /anachoreo/, behold /idou/, the angel /aggelos/ of the Lord /kurios/ appeareth /phaino/ to Joseph /Ioseph/ in /kata/ a dream /onar/, saying /lego/, Arise /egeiro/, and take /paralambano/ the young child /paidion/ and /kai/ his /autos/ mother /meter/, and /kai/ flee /pheugo/ into /eis/ Egypt /Aiguptos/, and /kai/ be thou /isthi/ there /ekei/ until /heos/ I /an/ bring /epo/ thee /soi/ word /epo/: for /gar/ Herod /Herodes/ will /mello/ seek /zeteo/ the young child /paidion/ to destroy /apollumi/ him /autos/.
Mt 2:19 But /de/ when Herod /Herodes/ was dead /teleutao/, behold /idou/, an angel /aggelos/ of the Lord /kurios/ appeareth /phaino/ in /kata/ a dream /onar/ to Joseph /Ioseph/ in /en/ Egypt /Aiguptos/,
Mt 4:6 And /kai/ saith /lego/ unto him /autos/, If /ei/ thou be /ei/ the Son /huios/ of God /theos/, cast /ballo/ thyself /seautou/ down /kato/: for /gar/ it is written /grapho/, /hoti/ He shall give /entellomai/ his /autos/ angels /aggelos/ charge /entellomai/ concerning /peri/ thee /sou/: and /kai/ in /epi/ their hands /cheir/ they shall bear /airo/ thee /se/ up /airo/, lest at any time /mepote/ thou dash /proskopto/ thy /sou/ foot /pous/ against /pros/ a stone /lithos/.
Mt 4:11 Then /tote/ the devil /diabolos/ leaveth /aphiemi/ him /autos/, and /kai/, behold /idou/, angels /aggelos/ came /proserchomai/ and /kai/ ministered /diakoneo/ unto him /autos/.
Mt 11:10 For /gar/ this /houtos/ is /esti/ he, of /peri/ whom /hos/ it is written /grapho/, Behold /idou/, I /ego/ send /apostello/ my /mou/ messenger /aggelos/ before /pro/ thy /sou/ face /prosopon/, which /hos/ shall prepare /kataskeuazo/ thy /sou/ way /hodos/ before /emprosthen/ thee /sou/.
Mt 13:39 /de/ The enemy /echthros/ that sowed /speiro/ them /autos/ is /esti/ the devil /diabolos/; /de/ the harvest /therismos/ is /esti/ the end /sunteleia/ of the world /aion/; and /de/ the reapers /theristes/ are /eisi/ the angels /aggelos/.
Mt 13:41 The Son /huios/ of man /anthropos/ shall send forth /apostello/ his /autos/ angels /aggelos/, and /kai/ they shall gather /sullego/ out of /ek/ his /autos/ kingdom /basileia/ all things /pas/ that offend /skandalon/, and /kai/ them which do /poieo/ iniquity /anomia/; {things…: or, scandals}
Mt 13:49 So /houto/ shall it be /esomai/ at /en/ the end /sunteleia/ of the world /aion/: the angels /aggelos/ shall come forth /exerchomai/, and /kai/ sever /aphorizo/ the wicked /poneros/ from /ek/ among /mesos/ the just /dikaios/,
Mt 16:27 For /gar/ the Son /huios/ of man /anthropos/ shall /mello/ come /erchomai/ in /en/ the glory /doxa/ of his /autos/ Father /pater/ with /meta/ his /autos/ angels /aggelos/; and /kai/ then /tote/ he shall reward /apodidomi/ every man /hekastos/ according /kata/ to his /autos/ works /praxis/.
Mt 18:10 Take heed /horao/ that ye despise /kataphroneo/ not /me/ one /heis/ of these /touton/ little ones /mikros/; for /gar/ I say /lego/ unto you /humin/, That /hoti/ in /en/ heaven /ouranos/ their /autos/ angels /aggelos/ do always /dia/ /pas/ behold /blepo/ the face /prosopon/ of my /mou/ Father /pater/ which /ho/ is in /en/ heaven /ouranos/.
Mt 22:30 For /gar/ in /en/ the resurrection /anastasis/ they neither /oute/ marry /gameo/, nor /oute/ are given in marriage /ekgamizo/, but /alla/ are /eisi/ as /hos/ the angels /aggelos/ of God /theos/ in /en/ heaven /ouranos/.
Mt 24:31 And /kai/ he shall send /apostello/ his /autos/ angels /aggelos/ with /meta/ a great /megas/ sound /phone/ of a trumpet /salpigx/, and /kai/ they shall gather together /episunago/ his /autos/ elect /eklektos/ from /ek/ the four /tessares/ winds /anemos/, from /apo/ one end /akron/ of heaven /ouranos/ to /heos/ the other /akron/ /autos/. {with…: or, with a trumpet, and a great voice}
Mt 24:36 But /de/ of /peri/ that /ekeinos/ day /hemera/ and /kai/ hour /hora/ knoweth /eido/ no /oudeis/ man, no, not /oude/ the angels /aggelos/ of heaven /ouranos/, but /ei me/ my /mou/ Father /pater/ only /monos/.
Mt 25:31 When /de/ /hotan/ the Son /huios/ of man /anthropos/ shall come /erchomai/ in /en/ his /autos/ glory /doxa/, and /kai/ all /pas/ the holy /hagios/ angels /aggelos/ with /meta/ him /autos/, then /tote/ shall he sit /kathizo/ upon /epi/ the throne /thronos/ of his /autos/ glory /doxa/:
Mt 25:41 Then /tote/ shall he say /ereo/ also /kai/ unto them on /ek/ the left hand /euonumos/, Depart /poreuomai/ from /apo/ me /emou/, ye cursed /kataraomai/, into /eis/ everlasting /aionios/ fire /pur/, prepared /hetoimazo/ for the devil /diabolos/ and /kai/ his /autos/ angels /aggelos/:
Mt 26:53 /e/ Thinkest thou /dokeo/ that /hoti/ I cannot /ou/ /dunamai/ now /arti/ pray /parakaleo/ to my /mou/ Father /pater/, and /kai/ he shall presently give /paristemi/ me /moi/ more /pleion/ than /e/ twelve /dodeka/ legions /legeon/ of angels /aggelos/?
Mt 28:2 And /kai/, behold /idou/, there was /ginomai/ a great /megas/ earthquake /seismos/: for /gar/ the angel /aggelos/ of the Lord /kurios/ descended /katabaino/ from /ek/ heaven /ouranos/, and came /proserchomai/ and rolled back /apokulio/ the stone /lithos/ from /apo/ the door /thura/, and /kai/ sat /kathemai/ upon /epano/ it /autos/. {was: or, had been}
Mt 28:5 And /de/ the angel /aggelos/ answered /apokrinomai/ and said /epo/ unto the women /gune/, Fear /phobeo/ not /me/ ye /humeis/: for /gar/ I know /eido/ that /hoti/ ye seek /zeteo/ Jesus /Iesous/, which /ho/ was crucified /stauroo/.
Mr 1:2 As /hos/ it is written /grapho/ in /en/ the prophets /prophetes/, Behold /idou/, I /ego/ send /apostello/ my /mou/ messenger /aggelos/ before /pro/ thy /sou/ face /prosopon/, which /hos/ shall prepare /kataskeuazo/ thy /sou/ way /hodos/ before /emprosthen/ thee /sou/.
Mr 1:13 And /kai/ he was /en/ there /ekei/ in /en/ the wilderness /eremos/ forty /tessarakonta/ days /hemera/, tempted /peirazo/ of /hupo/ Satan /Satanas/; and /kai/ was /en/ with /meta/ the wild beasts /therion/; and /kai/ the angels /aggelos/ ministered /diakoneo/ unto him /autos/.
Mr 8:38 Whosoever /hos/ /an/ therefore /gar/ shall be ashamed /epaischunomai/ of me /me/ and /kai/ of my /emos/ words /logos/ in /en/ this /taute/ adulterous /moichalis/ and /kai/ sinful /hamartolos/ generation /genea/; of him /autos/ also /kai/ shall /epaischunomai/ the Son /huios/ of man /anthropos/ be ashamed /epaischunomai/, when /hotan/ he cometh /erchomai/ in /en/ the glory /doxa/ of his /autos/ Father /pater/ with /meta/ the holy /hagios/ angels /aggelos/.
Mr 12:25 For /gar/ when /hotan/ they shall rise /anistemi/ from /ek/ the dead /nekros/, they neither /oute/ marry /gameo/, nor /oute/ are given in marriage /gamisko/; but /alla/ are /eisi/ as /hos/ the angels /aggelos/ which /ho/ are in /en/ heaven /ouranos/.
Mr 13:27 And /kai/ then /tote/ shall he send /apostello/ his /autos/ angels /aggelos/, and /kai/ shall gather together /episunago/ his /autos/ elect /eklektos/ from /ek/ the four /tessares/ winds /anemos/, from /apo/ the uttermost part /akron/ of the earth /ge/ to /heos/ the uttermost part /akron/ of heaven /ouranos/.
Mr 13:32 But /de/ of /peri/ that /ekeinos/ day /hemera/ and /kai/ that hour /hora/ knoweth /eido/ no man /oudeis/, no, not /oude/ the angels /aggelos/ which /ho/ are in /en/ heaven /ouranos/, neither /oude/ the Son /huios/, but /ei me/ the Father /pater/.
Lu 1:11 And /de/ there appeared /optanomai/ unto him /autos/ an angel /aggelos/ of the Lord /kurios/ standing /histemi/ on /ek/ the right side /dexios/ of the altar /thusiasterion/ of incense /thumiama/.
Lu 1:13 But /de/ the angel /aggelos/ said /epo/ unto /pros/ him /autos/, Fear /phobeo/ not /me/, Zacharias /Zacharias/: for /dioti/ thy /sou/ prayer /deesis/ is heard /eisakouo/; and /kai/ thy /sou/ wife /gune/ Elisabeth /Elisabet/ shall bear /gennao/ thee /soi/ a son /huios/, and /kai/ thou shalt call /kaleo/ his /autos/ name /onoma/ John /Ioannes/.
Lu 1:18 And /kai/ Zacharias /Zacharias/ said /epo/ unto /pros/ the angel /aggelos/, Whereby /kata/ /tis/ shall I know /ginosko/ this /touto/? for /gar/ I /ego/ am /eimi/ an old man /presbutes/, and /kai/ my /mou/ wife /gune/ well stricken /probaino/ in /en/ years /hemera/ /autos/.
Lu 1:19 And /kai/ the angel /aggelos/ answering /apokrinomai/ said /epo/ unto him /autos/, I /ego/ am /eimi/ Gabriel /Gabriel/, that stand /paristemi/ in the presence /enopion/ of God /theos/; and /kai/ am sent /apostello/ to speak /laleo/ unto /pros/ thee /se/, and /kai/ to shew /euaggelizo/ thee /soi/ these /tauta/ glad tidings /euaggelizo/.
Lu 1:26 And /de/ in /en/ the sixth /hektos/ month /men/ the angel /aggelos/ Gabriel /Gabriel/ was sent /apostello/ from /hupo/ God /theos/ unto /eis/ a city /polis/ of Galilee /Galilaia/, named /hos/ /onoma/ Nazareth /Nazareth/,
Lu 1:28 And /kai/ the angel /aggelos/ came in /eiserchomai/ unto /pros/ her /autos/, and said /epo/, Hail /chairo/, thou that art highly favoured /charitoo/, the Lord /kurios/ is with /meta/ thee /sou/: blessed /eulogeo/ art thou /su/ among /en/ women /gune/. {highly…: or, graciously accepted, or, of much grace}
Lu 1:30 And /kai/ the angel /aggelos/ said /epo/ unto her /autos/, Fear /phobeo/ not /me/, Mary /Maria/: for /gar/ thou hast found /heurisko/ favour /charis/ with /para/ God /theos/.
Lu 1:34 Then /de/ said /epo/ Mary /Maria/ unto /pros/ the angel /aggelos/, How /pos/ shall /esomai/ this /touto/ be /esomai/, seeing /epei/ I know /ginosko/ not /ou/ a man /aner/?
Lu 1:35 And /kai/ the angel /aggelos/ answered /apokrinomai/ and said /epo/ unto her /autos/, The Holy /hagios/ Ghost /pneuma/ shall come /eperchomai/ upon /epi/ thee /se/, and /kai/ the power /dunamis/ of the Highest /hupsistos/ shall overshadow /episkiazo/ thee /soi/: therefore /dio/ also /kai/ that holy thing /hagios/ which shall be born /gennao/ of /ek/ thee /sou/ shall be called /kaleo/ the Son /huios/ of God /theos/.
Lu 1:38 And /de/ Mary /Maria/ said /epo/, Behold /idou/ the handmaid /doule/ of the Lord /kurios/; be it /ginomai/ unto me /moi/ according /kata/ to thy /sou/ word /rhema/. And /kai/ the angel /aggelos/ departed /aperchomai/ from /apo/ her /autos/.
Lu 2:9 And /kai/, lo /idou/, the angel /aggelos/ of the Lord /kurios/ came upon /ephistemi/ them /autos/, and /kai/ the glory /doxa/ of the Lord /kurios/ shone round about /perilampo/ them /autos/: and /kai/ they were sore /megas/ afraid /phobeo/ /phobos/.
Lu 2:10 And /kai/ the angel /aggelos/ said /epo/ unto them /autos/, Fear /phobeo/ not /me/: for /gar/, behold /idou/, I bring /euaggelizo/ you /humin/ good tidings /euaggelizo/ of great /megas/ joy /chara/, which /hostis/ shall be /esomai/ to all /pas/ people /laos/.
Lu 2:13 And /kai/ suddenly /exaiphnes/ there was /ginomai/ with /sun/ the angel /aggelos/ a multitude /plethos/ of the heavenly /ouranios/ host /stratia/ praising /aineo/ God /theos/, and /kai/ saying /lego/,
Lu 2:15 And /kai/ it came to pass /ginomai/, as /hos/ the angels /aggelos/ were gone away /aperchomai/ from /apo/ them /autos/ into /eis/ heaven /ouranos/, /kai/ the shepherds /anthropos/ /poimen/ said /epo/ one /allelon/ to /pros/ another /allelon/, Let us /dierchomai/ now /de/ go /dierchomai/ even unto /heos/ Bethlehem /Bethleem/, and /kai/ see /eido/ this /touto/ thing /rhema/ which is come to pass /ginomai/, which /hos/ /ho/ the Lord /kurios/ hath made known /gnorizo/ unto us /hemin/. {the shepherds: Gr. the men the shepherds}
Lu 2:21 And /kai/ when /hote/ eight /okto/ days /hemera/ were accomplished /pletho/ for the circumcising /peritemno/ of the child /paidion/, /kai/ his /autos/ name /onoma/ was called /kaleo/ JESUS /Iesous/, which /ho/ was so named /kaleo/ of /hupo/ the angel /aggelos/ before /pro/ he /autos/ was conceived /sullambano/ in /en/ the womb /koilia/.
Lu 4:10 For /gar/ /hoti/ it is written /grapho/, He shall give /entellomai/ his /autos/ angels /aggelos/ charge /entellomai/ over /peri/ thee /sou/, to keep /diaphulasso/ thee /se/:
Lu 7:24 And /de/ when the messengers /aggelos/ of John /Ioannes/ were departed /aperchomai/, he began /archomai/ to speak /lego/ unto /pros/ the people /ochlos/ concerning /peri/ John /Ioannes/, What /tis/ went ye out /exerchomai/ into /eis/ the wilderness /eremos/ for to see /theaomai/? A reed /kalamos/ shaken /saleuo/ with /hupo/ the wind /anemos/?
Lu 7:27 This /houtos/ is /esti/ he, of /peri/ whom /hos/ it is written /grapho/, Behold /idou/, I /ego/ send /apostello/ my /mou/ messenger /aggelos/ before /pro/ thy /sou/ face /prosopon/, which /hos/ shall prepare /kataskeuazo/ thy /sou/ way /hodos/ before /emprosthen/ thee /sou/.
Lu 9:26 For /gar/ whosoever /hos/ /an/ shall be ashamed /epaischunomai/ of me /me/ and /kai/ of my /emos/ words /logos/, of him /touton/ shall /epaischunomai/ the Son /huios/ of man /anthropos/ be ashamed /epaischunomai/, when /hotan/ he shall come /erchomai/ in /en/ his own /autos/ glory /doxa/, and /kai/ in his Father’s /pater/, and /kai/ of the holy /hagios/ angels /aggelos/.
Lu 9:52 And /kai/ sent /apostello/ messengers /aggelos/ before /pro/ his /autos/ face /prosopon/: and /kai/ they went /poreuomai/, and entered /eiserchomai/ into /eis/ a village /kome/ of the Samaritans /Samareites/, to /hoste/ make ready /hetoimazo/ for him /autos/.
Lu 12:8 Also /de/ I say /lego/ unto you /humin/, Whosoever /pas/ /hos/ /an/ shall confess /homologeo/ /en/ me /emoi/ before /emprosthen/ men /anthropos/, /en/ him /autos/ shall /homologeo/ the Son /huios/ of man /anthropos/ also /kai/ confess /homologeo/ before /emprosthen/ the angels /aggelos/ of God /theos/:
Lu 12:9 But /de/ he that denieth /arneomai/ me /me/ before /enopion/ men /anthropos/ shall be denied /aparneomai/ before /enopion/ the angels /aggelos/ of God /theos/.
Lu 15:10 Likewise /houto/, I say /lego/ unto you /humin/, there is /ginomai/ joy /chara/ in the presence /enopion/ of the angels /aggelos/ of God /theos/ over /epi/ one /heis/ sinner /hamartolos/ that repenteth /metanoeo/.
Lu 16:22 And /de/ it came to pass /ginomai/, that the beggar /ptochos/ died /apothnesko/, and /kai/ was carried /apophero/ by /hupo/ the angels /aggelos/ into /eis/ Abraham’s /Abraam/ bosom /kolpos/: the rich man /plousios/ also /de/ /kai/ died /apothnesko/, and /kai/ was buried /thapto/;
Lu 22:43 And /de/ there appeared /optanomai/ an angel /aggelos/ unto him /autos/ from /apo/ heaven /ouranos/, strengthening /enischuo/ him /autos/.
Lu 24:23 And /kai/ when they found /heurisko/ not /me/ his /autos/ body /soma/, they came /erchomai/, saying /lego/, that they had /horao/ also /kai/ seen /horao/ a vision /optasia/ of angels /aggelos/, which /hos/ said /lego/ that he /autos/ was alive /zao/.
Joh 1:51 And /kai/ he saith /lego/ unto him /autos/, Verily /amen/, verily /amen/, I say /lego/ unto you /humin/, Hereafter /arti/ /apo/ ye shall see /optanomai/ heaven /ouranos/ open /anoigo/, and /kai/ the angels /aggelos/ of God /theos/ ascending /anabaino/ and /kai/ descending /katabaino/ upon /epi/ the Son /huios/ of man /anthropos/.
Joh 5:4 For /gar/ an angel /aggelos/ went down /katabaino/ at /kata/ a certain season /kairos/ into /en/ the pool /kolumbethra/, and /kai/ troubled /tarasso/ the water /hudor/: whosoever then /oun/ first /protos/ after /meta/ the troubling /tarache/ of the water /hudor/ stepped in /embaino/ was made /ginomai/ whole /hugies/ of /hos/ whatsoever /depote/ disease /nosema/ he had /katecho/.
Joh 12:29 The people /ochlos/ therefore /oun/, that stood by /histemi/, and /kai/ heard /akouo/ it, said /lego/ that it thundered /ginomai/ /bronte/: others /allos/ said /lego/, An angel /aggelos/ spake /laleo/ to him /autos/.
Joh 20:12 And /kai/ seeth /theoreo/ two /duo/ angels /aggelos/ in /en/ white /leukos/ sitting /kathezomai/, the one /heis/ at /pros/ the head /kephale/, and /kai/ the other /heis/ at /pros/ the feet /pous/, where /hopou/ the body /soma/ of Jesus /Iesous/ had lain /keimai/.
Ac 5:19 But /de/ the angel /aggelos/ of the Lord /kurios/ by /dia/ night /nux/ opened /anoigo/ the prison /phulake/ doors /thura/, and /te/ brought /exago/ them /autos/ forth /exago/, and said /epo/,
Ac 6:15 And /kai/ all /hapas/ that sat /kathezomai/ in /en/ the council /sunedrion/, looking stedfastly /atenizo/ on /eis/ him /autos/, saw /eido/ his /autos/ face /prosopon/ as it had been /hosei/ the face /prosopon/ of an angel /aggelos/.
Ac 7:30 And /kai/ when forty /tessarakonta/ years /etos/ were expired /pleroo/, there appeared /optanomai/ to him /autos/ in /en/ the wilderness /eremos/ of mount /oros/ Sina /Sina/ an angel /aggelos/ of the Lord /kurios/ in /en/ a flame /phlox/ of fire /pur/ in a bush /batos/.
Ac 7:35 This /touton/ Moses /Moseus/ whom /hos/ they refused /arneomai/, saying /epo/, Who /tis/ made /kathistemi/ thee /se/ a ruler /archon/ and /kai/ a judge /dikastes/? the same /touton/ did God /theos/ send /apostello/ to be a ruler /archon/ and /kai/ a deliverer /lutrotes/ by /en/ the hand /cheir/ of the angel /aggelos/ which /ho/ appeared /optanomai/ to him /autos/ in /en/ the bush /batos/.
Ac 7:38 This /houtos/ is he /esti/, that was /ginomai/ in /en/ the church /ekklesia/ in /en/ the wilderness /eremos/ with /meta/ the angel /aggelos/ which /ho/ spake /laleo/ to him /autos/ in /en/ the mount /oros/ Sina /Sina/, and /kai/ with our /hemon/ fathers /pater/: who /hos/ received /dechomai/ the lively /zao/ oracles /logion/ to give /didomi/ unto us /hemin/:
Ac 7:53 Who /hostis/ have received /lambano/ the law /nomos/ by /eis/ the disposition /diatage/ of angels /aggelos/, and /kai/ have /phulasso/ not /ou/ kept /phulasso/ it.
Ac 8:26 And /de/ the angel /aggelos/ of the Lord /kurios/ spake /laleo/ unto /pros/ Philip /Philippos/, saying /lego/, Arise /anistemi/, and /kai/ go /poreuomai/ toward /kata/ the south /mesembria/ unto /epi/ the way /hodos/ that goeth down /katabaino/ from /apo/ Jerusalem /Hierousalem/ unto /eis/ Gaza /Gaza/, which /houtos/ is /esti/ desert /eremos/.
Ac 10:3 He saw /eido/ in /en/ a vision /horama/ evidently /phaneros/ about /hosei/ the ninth /ennatos/ hour /hora/ of the day /hemera/ an angel /aggelos/ of God /theos/ coming in /eiserchomai/ to /pros/ him /autos/, and /kai/ saying /epo/ unto him /autos/, Cornelius /Kornelios/.
Ac 10:7 And /de/ when /hos/ the angel /aggelos/ which /ho/ spake /laleo/ unto Cornelius /Kornelios/ was departed /aperchomai/, he called /phoneo/ two /duo/ of his /autos/ household servants /oiketes/, and /kai/ a devout /eusebes/ soldier /stratiotes/ of them that waited on /proskartereo/ him /autos/ continually /proskartereo/;
Ac 10:22 And /de/ they said /epo/, Cornelius /Kornelios/ the centurion /hekatontarches/, a just /dikaios/ man /aner/, and /kai/ one that feareth /phobeo/ God /theos/, and /te/ of good report /martureo/ among /hupo/ all /holos/ the nation /ethnos/ of the Jews /Ioudaios/, was warned from God /chrematizo/ by /hupo/ an holy /hagios/ angel /aggelos/ to send /metapempo/ for thee /se/ into /eis/ his /autos/ house /oikos/, and /kai/ to hear /akouo/ words /rhema/ of /para/ thee /sou/.
Ac 11:13 And /te/ he shewed /apaggello/ us /hemin/ how /pos/ he had seen /eido/ an angel /aggelos/ in /en/ his /autos/ house /oikos/, which stood /histemi/ and /kai/ said /epo/ unto him /autos/, Send /apostello/ men /aner/ to /eis/ Joppa /Ioppe/, and /kai/ call for /metapempo/ Simon /Simon/, whose surname is /epikaleomai/ Peter /Petros/;
Ac 12:7 And /kai/, behold /idou/, the angel /aggelos/ of the Lord /kurios/ came upon /ephistemi/ him, and /kai/ a light /phos/ shined /lampo/ in /en/ the prison /oikema/: and /de/ he smote /patasso/ Peter /Petros/ on the side /pleura/, and raised /egeiro/ him /autos/ up /egeiro/, saying /lego/, Arise up /anistemi/ quickly /en/ /tachos/. And /kai/ his /autos/ chains /halusis/ fell off /ekpipto/ from /ek/ his hands /cheir/.
Ac 12:8 And /te/ the angel /aggelos/ said /epo/ unto /pros/ him /autos/, Gird thyself /perizonnumi/, and /kai/ bind on /hupodeo/ thy /sou/ sandals /sandalion/. And /de/ so /houto/ he did /poieo/. And /kai/ he saith /lego/ unto him /autos/, Cast /periballo/ thy garment /himation/ about /periballo/ thee /sou/, and /kai/ follow /akoloutheo/ me /moi/.
Ac 12:9 And /kai/ he went out /exerchomai/, and followed /akoloutheo/ him /autos/; and /kai/ wist /eido/ not /ou/ that /hoti/ it was /esti/ true /alethes/ which /ho/ was done /ginomai/ by /dia/ the angel /aggelos/; but /de/ thought /dokeo/ he saw /blepo/ a vision /horama/.
Ac 12:10 When /de/ they were past /dierchomai/ the first /protos/ and /kai/ the second /deuteros/ ward /phulake/, they came /erchomai/ unto /epi/ the iron /sidereos/ gate /pule/ that leadeth /phero/ unto /eis/ the city /polis/; which /hostis/ opened /anoigo/ to them /autos/ of his own accord /automatos/: and /kai/ they went out /exerchomai/, and passed on through /proerchomai/ one /mia/ street /rhume/; and /kai/ forthwith /eutheos/ the angel /aggelos/ departed /aphistemi/ from /apo/ him /autos/.
Ac 12:11 And /kai/ when Peter /Petros/ was come /ginomai/ to /en/ himself /heautou/, he said /epo/, Now /nun/ I know /eido/ of a surety /alethos/, that /hoti/ the Lord /kurios/ hath sent /exapostello/ his /autos/ angel /aggelos/, and /kai/ hath delivered /exaireo/ me /me/ out of /ek/ the hand /cheir/ of Herod /Herodes/, and /kai/ from all /pas/ the expectation /prosdokia/ of the people /laos/ of the Jews /Ioudaios/.
Ac 12:15 And /de/ they said /epo/ unto /pros/ her /autos/, Thou art mad /mainomai/. But /de/ she constantly affirmed /diischurizomai/ that it was /echo/ even so /houto/. Then /de/ said they /lego/, It is /esti/ his /autos/ angel /aggelos/.
Ac 12:23 And /de/ immediately /parachrema/ the angel /aggelos/ of the Lord /kurios/ smote /patasso/ him /autos/, because /anti/ /hos/ he gave /didomi/ not /ou/ God /theos/ the glory /doxa/: and /kai/ he was /ginomai/ eaten of worms /skolekobrotos/, and gave up the ghost /ekpsucho/.
Ac 23:8 For /gar/ /men/ the Sadducees /Saddoukaios/ say /lego/ that there is /einai/ no /me/ resurrection /anastasis/, neither /mede/ angel /aggelos/, nor /mete/ spirit /pneuma/: but /de/ the Pharisees /Pharisaios/ confess /homologeo/ both /amphoteros/.
Ac 23:9 And /de/ there arose /ginomai/ a great /megas/ cry /krauge/: and /kai/ the scribes /grammateus/ that were of the Pharisees /Pharisaios/’ part /meros/ arose /anistemi/, and strove /diamachomai/, saying /lego/, We find /heurisko/ no /oudeis/ evil /kakos/ in /en/ this /touto/ man /anthropos/: but /de/ if /ei/ a spirit /pneuma/ or /e/ an angel /aggelos/ hath spoken /laleo/ to him /autos/, let us /theomacheo/ not /me/ fight /theomacheo/ against God.
Ac 27:23 For /gar/ there stood by /paristemi/ me /moi/ this /taute/ night /nux/ the angel /aggelos/ of God /theos/, whose /hos/ I am /eimi/, and /kai/ whom /hos/ I serve /latreuo/,
Ro 8:38 For /gar/ I am persuaded /peitho/, that /hoti/ neither /oute/ death /thanatos/, nor /oute/ life /zoe/, nor /oute/ angels /aggelos/, nor /oute/ principalities /arche/, nor /oute/ powers /dunamis/, nor /oute/ things present /enistemi/, nor /oute/ things to come /mello/,
1Co 4:9 For /gar/ I think /dokeo/ that /hoti/ God /theos/ hath set forth /apodeiknumi/ us /hemas/ the apostles /apostolos/ last /eschatos/, as /hos/ it were appointed to death /epithanatios/: for /hoti/ we are made /ginomai/ a spectacle /theatron/ unto the world /kosmos/, and /kai/ to angels /aggelos/, and /kai/ to men /anthropos/. {us…: or, us the last apostles, as} {spectacle: Gr. theatre}
1Co 6:3 Know ye /eido/ not /ou/ that /hoti/ we shall judge /krino/ angels /aggelos/? how much more /metige/ /ge/ things that pertain to this life /biotikos/?
1Co 11:10 For this /touto/ cause /dia/ ought /opheilo/ the woman /gune/ to have /echo/ power /exousia/ on /epi/ her head /kephale/ because /dia/ of the angels /aggelos/. {power: that is a covering in sign that she is under the power of her husband}
1Co 13:1 Though /ean/ I speak /laleo/ with the tongues /glossa/ of men /anthropos/ and /kai/ of angels /aggelos/, and /de/ have /echo/ not /me/ charity /agape/, I am become /ginomai/ as sounding /echeo/ brass /chalkos/, or /e/ a tinkling /alalazo/ cymbal /kumbalon/.
2Co 11:14 And /kai/ no /ou/ marvel /thaumastos/; for /gar/ Satan /Satanas/ himself /autos/ is transformed /metaschematizo/ into /eis/ an angel /aggelos/ of light /phos/.
2Co 12:7 And /kai/ lest /hina me/ I should be exalted above measure /huperairomai/ through the abundance /huperbole/ of the revelations /apokalupsis/, there was given /didomi/ to me /moi/ a thorn /skolops/ in the flesh /sarx/, the messenger /aggelos/ of Satan /Satan/ to /hina/ buffet /kolaphizo/ me /me/, lest /hina me/ I should be exalted above measure /huperairomai/.
Ga 1:8 But /alla/ though /kai/ /ean/ we /hemeis/, or /e/ an angel /aggelos/ from /ek/ heaven /ouranos/, preach any other gospel /euaggelizo/ unto you /humin/ than /para/ that which /hos/ we have preached /euaggelizo/ unto you /humin/, let him be /esto/ accursed /anathema/.
Ga 3:19 Wherefore /tis/ then /oun/ serveth the law /nomos/? It was added /prostithemi/ because of /charin/ transgressions /parabasis/, till /achri/ /hou/ the seed /sperma/ should come /erchomai/ to whom /hos/ the promise was made /epaggello/; and it was ordained /diatasso/ by /dia/ angels /aggelos/ in /en/ the hand /cheir/ of a mediator /mesites/.
Ga 4:14 And /kai/ my /mou/ temptation /peirasmos/ which was in /en/ my /mou/ flesh /sarx/ ye despised /exoutheneo/ not /ou/, nor /oude/ rejected /ekptuo/; but /alla/ received /dechomai/ me /me/ as /hos/ an angel /aggelos/ of God /theos/, even as /hos/ Christ /Christos/ Jesus /Iesous/.
Col 2:18 Let /katabrabeuo/ no man /medeis/ beguile /katabrabeuo/ you /humas/ of your reward /katabrabeuo/ in /en/ a voluntary /thelo/ humility /tapeinophrosune/ and /kai/ worshipping /threskeia/ of angels /aggelos/, intruding into /embateuo/ those things which /hos/ he hath /horao/ not /me/ seen /horao/, vainly /eike/ puffed up /phusioo/ by /hupo/ his /autos/ fleshly /sarx/ mind /nous/, {beguile…: or, judge against you} {in a…: Gr. being a voluntary in humility}
2Th 1:7 And /kai/ to you /humin/ who are troubled /thlibo/ rest /anesis/ with /meta/ us /hemon/, when /en/ the Lord /kurios/ Jesus /Iesous/ shall be revealed /apokalupsis/ from /apo/ heaven /ouranos/ with /meta/ his /autos/ mighty /dunamis/ angels /aggelos/, {his…: Gr. the angels of his power}
1Ti 3:16 And /kai/ without controversy /homologoumenos/ great /megas/ is /esti/ the mystery /musterion/ of godliness /eusebeia/: God /theos/ was manifest /phaneroo/ in /en/ the flesh /sarx/, justified /dikaioo/ in /en/ the Spirit /pneuma/, seen /optanomai/ of angels /aggelos/, preached /kerusso/ unto /en/ the Gentiles /ethnos/, believed on /pisteuo/ in /en/ the world /kosmos/, received up /analambano/ into /en/ glory /doxa/.
1Ti 5:21 I charge /diamarturomai/ thee before /enopion/ God /theos/, and /kai/ the Lord /kurios/ Jesus /Iesous/ Christ /Christos/, and /kai/ the elect /eklektos/ angels /aggelos/, that /hina/ thou observe /phulasso/ these things /tauta/ without /choris/ preferring one before another /prokrima/, doing /poieo/ nothing /medeis/ by /kata/ partiality /prosklisis/. {preferring…: or, prejudice}
Heb 1:4 Being made /ginomai/ so much /tosoutos/ better than /kreitton/ the angels /aggelos/, as /hosos/ he hath by inheritance obtained /kleronomeo/ a more excellent /diaphoros/ name /onoma/ than /para/ they /autos/.
Heb 1:5 For /gar/ unto which /tis/ of the angels /aggelos/ said he /epo/ at any time /pote/, Thou /su/ art /ei/ my /mou/ Son /huios/, this day /semeron/ have /gennao/ I /ego/ begotten /gennao/ thee /se/? And /kai/ again /palin/, I /ego/ will be /esomai/ to /eis/ him /autos/ a Father /pater/, and /kai/ he /autos/ shall be /esomai/ to /eis/ me /moi/ a Son /huios/?
Heb 1:6 And /de/ again /palin/, when /hotan/ he bringeth in /eisago/ the firstbegotten /prototokos/ into /eis/ the world /oikoumene/, he saith /lego/, And /kai/ let /proskuneo/ all /pas/ the angels /aggelos/ of God /theos/ worship /proskuneo/ him /autos/. {again…: or, when he bringeth again}
Heb 1:7 And /kai/ of /pros/ /men/ the angels /aggelos/ he saith /lego/, Who maketh /poieo/ his /autos/ angels /aggelos/ spirits /pneuma/, and /kai/ his /autos/ ministers /leitourgos/ a flame /phlox/ of fire /pur/. {And of: Gr. And unto}
Heb 1:13 But /de/ to /pros/ which /tis/ of the angels /aggelos/ said he /ereo/ at any time /pote/, Sit /kathemai/ on /ek/ my /mou/ right hand /dexios/, until /an/ /heos/ I make /tithemi/ thine /sou/ enemies /echthros/ thy /sou/ footstool /hupopodion/ /pous/?
Heb 2:2 For /gar/ if /ei/ the word /logos/ spoken /laleo/ by /dia/ angels /aggelos/ was /ginomai/ stedfast /bebaios/, and /kai/ every /pas/ transgression /parabasis/ and /kai/ disobedience /parakoe/ received /lambano/ a just /endikos/ recompence of reward /misthapodosia/;
Heb 2:5 For /gar/ unto the angels /aggelos/ hath he /hupotasso/ not /ou/ put in subjection /hupotasso/ the world /oikoumene/ to come /mello/, whereof /peri/ /hos/ we speak /laleo/.
Heb 2:7 Thou madest /elattoo/ him /autos/ a little /brachus/ /tis/ lower /elattoo/ than /para/ the angels /aggelos/; thou crownedst /stephanoo/ him /autos/ with glory /doxa/ and /kai/ honour /time/, and /kai/ didst set /kathistemi/ him /autos/ over /epi/ the works /ergon/ of thy /sou/ hands /cheir/: {lower…: or, while inferior to}
Heb 2:9 But /de/ we see /blepo/ Jesus /Iesous/, who /ho/ was made /elattoo/ a little /brachus/ /tis/ lower /elattoo/ than /para/ the angels /aggelos/ for /dia/ the suffering /pathema/ of death /thanatos/, crowned /stephanoo/ with glory /doxa/ and /kai/ honour /time/; that /hopos/ he /geuomai/ by the grace /charis/ of God /theos/ should taste /geuomai/ death /thanatos/ for /huper/ every man /pas/. {for the: or, by the}
Heb 2:16 For /gar/ verily /depou/ he took /epilambanomai/ not /ou/ on /epilambanomai/ him the nature of angels /aggelos/; but /alla/ he took on /epilambanomai/ him the seed /sperma/ of Abraham /Abraam/. {took not…: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold}
Heb 12:22 But /alla/ ye are come /proserchomai/ unto mount /oros/ Sion /Sion/, and /kai/ unto the city /polis/ of the living /zao/ God /theos/, the heavenly /epouranios/ Jerusalem /Hierousalem/, and /kai/ to an innumerable company /murias/ of angels /aggelos/,
Heb 13:2 Be /epilanthanomai/ not /me/ forgetful /epilanthanomai/ to entertain strangers /philoxenia/: for /gar/ thereby /dia/ /taute/ some /tis/ have entertained /xenizo/ angels /aggelos/ unawares /lanthano/.
Jas 2:25 Likewise /homoios/ /de/ also /kai/ was /dikaioo/ not /ou/ Rahab /Rhaab/ the harlot /porne/ justified /dikaioo/ by /ek/ works /ergon/, when she had received /hupodechomai/ the messengers /aggelos/, and /kai/ had sent them out /ekballo/ another /heteros/ way /hodos/?
1Pe 1:12 Unto whom /hos/ it was revealed /apokalupto/, that /hoti/ not /ou/ unto themselves /heautou/, but /de/ unto us /hemin/ they did minister /diakoneo/ the things /autos/, which /hos/ are /anaggello/ now /nun/ reported /anaggello/ unto you /humin/ by /dia/ them that have preached the gospel /euaggelizo/ unto you /humas/ with /en/ the Holy /hagios/ Ghost /pneuma/ sent down /apostello/ from /apo/ heaven /ouranos/; which things /hos/ the angels /aggelos/ desire /epithumeo/ to look /parakupto/ into /eis/.
1Pe 3:22 Who /hos/ is gone /poreuomai/ into /eis/ heaven /ouranos/, and is /esti/ on /en/ the right hand /dexios/ of God /theos/; angels /aggelos/ and /kai/ authorities /exousia/ and /kai/ powers /dunamis/ being made subject /hupotasso/ unto him /autos/.
2Pe 2:4 For /gar/ if /ei/ God /theos/ spared /pheidomai/ not /ou/ the angels /aggelos/ that sinned /hamartano/, but /alla/ cast them down to hell /tartaroo/, and delivered /paradidomi/ them into chains /seira/ of darkness /zophos/, to be reserved /tereo/ unto /eis/ judgment /krisis/;
2Pe 2:11 Whereas /hopou/ angels /aggelos/, which are /on/ greater in /meizon/ power /ischus/ and /kai/ might /dunamis/, bring /phero/ not /ou/ railing /blasphemos/ accusation /krisis/ against /kata/ them /autos/ before /para/ the Lord /kurios/. {them: some read, themselves}
Jude 1:6 And /te/ the angels /aggelos/ which kept /tereo/ not /me/ their /heautou/ first estate /arche/, but /alla/ left /apoleipo/ their own /idios/ habitation /oiketerion/, he hath reserved /tereo/ in everlasting /aidios/ chains /desmon/ under /hupo/ darkness /zophos/ unto /eis/ the judgment /krisis/ of the great /megas/ day /hemera/. {first estate: or, principality}
Re 1:1 The Revelation /apokalupsis/ of Jesus /Iesous/ Christ /Christos/, which /hos/ God /theos/ gave /didomi/ unto him /autos/, to shew /deiknuo/ unto his /autos/ servants /doulos/ things which /hos/ must /dei/ shortly /en/ /tachos/ come to pass /ginomai/; and /kai/ he sent /apostello/ and signified /semaino/ it by /dia/ his /autos/ angel /aggelos/ unto his /autos/ servant /doulos/ John /Ioannes/:
Re 1:20 The mystery /musterion/ of the seven /hepta/ stars /aster/ which /hos/ thou sawest /eido/ in /epi/ my /mou/ right hand /dexios/, and /kai/ the seven /hepta/ golden /chruseos/ candlesticks /luchnia/. The seven /hepta/ stars /aster/ are /eisi/ the angels /aggelos/ of the seven /hepta/ churches /ekklesia/: and /kai/ the seven /hepta/ candlesticks /luchnia/ which /hos/ thou sawest /eido/ are /eisi/ the seven /hepta/ churches /ekklesia/.
Re 2:1 Unto the angel /aggelos/ of the church /ekklesia/ of Ephesus /Ephesinos/ write /grapho/; These things /hode/ saith /lego/ he that holdeth /krateo/ the seven /hepta/ stars /aster/ in /en/ his /autos/ right hand /dexios/, who /ho/ walketh /peripateo/ in /en/ the midst /mesos/ of the seven /hepta/ golden /chruseos/ candlesticks /luchnia/;
Re 2:8 And /kai/ unto the angel /aggelos/ of the church /ekklesia/ in Smyrna /Smurnaios/ write /grapho/; These things /hode/ saith /lego/ the first /protos/ and /kai/ the last /eschatos/, which /hos/ was /ginomai/ dead /nekros/, and /kai/ is alive /zao/;
Re 2:12 And /kai/ to the angel /aggelos/ of the church /ekklesia/ in /en/ Pergamos /Pergamos/ write /grapho/; These things /hode/ saith /lego/ he which hath /echo/ the sharp /oxus/ sword /rhomphaia/ with two edges /distomos/;
Re 2:18 And /kai/ unto the angel /aggelos/ of the church /ekklesia/ in /en/ Thyatira /Thuateira/ write /grapho/; These things /hode/ saith /lego/ the Son /huios/ of God /theos/, who /ho/ hath /echo/ his /autos/ eyes /ophthalmos/ like /hos/ unto a flame /phlox/ of fire /pur/, and /kai/ his /autos/ feet /pous/ are like /homoios/ fine brass /chalkolibanon/;
Re 3:1 And /kai/ unto the angel /aggelos/ of the church /ekklesia/ in /en/ Sardis /Sardeis/ write /grapho/; These things /hode/ saith /lego/ he that hath /echo/ the seven /hepta/ Spirits /pneuma/ of God /theos/, and /kai/ the seven /hepta/ stars /aster/; I know /eido/ thy /sou/ works /ergon/, that /hoti/ thou hast /echo/ a name /onoma/ that /hoti/ thou livest /zao/, and /kai/ art /ei/ dead /nekros/.
Re 3:5 He that overcometh /nikao/, the same /houtos/ shall be clothed /periballo/ in /en/ white /leukos/ raiment /himation/; and /kai/ I will /exaleipho/ not /ou me/ blot out /exaleipho/ his /autos/ name /onoma/ out of /ek/ the book /biblos/ of life /zoe/, but /kai/ I will confess /exomologeo/ his /autos/ name /onoma/ before /enopion/ my /mou/ Father /pater/, and /kai/ before /enopion/ his /autos/ angels /aggelos/.
Re 3:7 And /kai/ to the angel /aggelos/ of the church /ekklesia/ in /en/ Philadelphia /Philadelpheia/ write /grapho/; These things /hode/ saith /lego/ he that is holy /hagios/, he that is true /alethinos/, he that hath /echo/ the key /kleis/ of David /Dabid/, he that openeth /anoigo/, and /kai/ no man /oudeis/ shutteth /kleio/; and /kai/ shutteth /kleio/, and /kai/ no man /oudeis/ openeth /anoigo/;
Re 3:14 And /kai/ unto the angel /aggelos/ of the church /ekklesia/ of the Laodiceans /Laodikeus/ write /grapho/; These things /hode/ saith /lego/ the Amen /amen/, the faithful /pistos/ and /kai/ true /alethinos/ witness /martus/, the beginning /arche/ of the creation /ktisis/ of God /theos/; {of the Laodiceans: or, in Laodicea}
Re 5:2 And /kai/ I saw /eido/ a strong /ischuros/ angel /aggelos/ proclaiming /kerusso/ with a loud /megas/ voice /phone/, Who /tis/ is /esti/ worthy /axios/ to open /anoigo/ the book /biblion/, and /kai/ to loose /luo/ the seals /sphragis/ thereof /autos/?
Re 5:11 And /kai/ I beheld /eido/, and /kai/ I heard /akouo/ the voice /phone/ of many /polus/ angels /aggelos/ round about /kuklothen/ the throne /thronos/ and /kai/ the beasts /zoon/ and /kai/ the elders /presbuteros/: and /kai/ the number /arithmos/ of them /autos/ was /en/ ten thousand /murias/ times ten thousand /murias/, and /kai/ thousands /chilias/ of thousands /chilias/;
Re 7:1 And /kai/ after /meta/ these things /tauta/ I saw /eido/ four /tessares/ angels /aggelos/ standing /histemi/ on /epi/ the four /tessares/ corners /gonia/ of the earth /ge/, holding /krateo/ the four /tessares/ winds /anemos/ of the earth /ge/, that /hina me/ the wind /anemos/ should /pneo/ not /hina me/ blow /pneo/ on /epi/ the earth /ge/, nor /mete/ on /epi/ the sea /thalassa/, nor /mete/ on /epi/ any /pas/ tree /dendron/.
Re 7:2 And /kai/ I saw /eido/ another /allos/ angel /aggelos/ ascending /anabaino/ /anabaino/ from /apo/ the east /anatole/ /helios/, having /echo/ the seal /sphragis/ of the living /zao/ God /theos/: and /kai/ he cried /krazo/ with a loud /megas/ voice /phone/ to the four /tessares/ angels /aggelos/, to whom /hos/ it /autos/ was given /didomi/ to hurt /adikeo/ the earth /ge/ and /kai/ the sea /thalassa/,
Re 7:11 And /kai/ all /pas/ the angels /aggelos/ stood /histemi/ round about /kuklo/ the throne /thronos/, and /kai/ about the elders /presbuteros/ and /kai/ the four /tessares/ beasts /zoon/, and /kai/ fell /pipto/ before /enopion/ the throne /thronos/ on /epi/ their /autos/ faces /prosopon/, and /kai/ worshipped /proskuneo/ God /theos/,
Re 8:2 And /kai/ I saw /eido/ the seven /hepta/ angels /aggelos/ which /hos/ stood /histemi/ before /enopion/ God /theos/; and /kai/ to them /autos/ were given /didomi/ seven /hepta/ trumpets /salpigx/.
Re 8:3 And /kai/ another /allos/ angel /aggelos/ came /erchomai/ and /kai/ stood /histemi/ at /epi/ the altar /thusiasterion/, having /echo/ a golden /chruseos/ censer /libanotos/; and /kai/ there was given /didomi/ unto him /autos/ much /polus/ incense /thumiama/, that /hina/ he should offer /didomi/ it with the prayers /proseuche/ of all /pas/ saints /hagios/ upon /epi/ the golden /chruseos/ altar /thusiasterion/ which /ho/ was before /enopion/ the throne /thronos/. {offer…: or, add it to the prayers}
Re 8:4 And /kai/ the smoke /kapnos/ of the incense /thumiama/, which came with the prayers /proseuche/ of the saints /hagios/, ascended up /anabaino/ before /enopion/ God /theos/ out of /ek/ the angel’s /aggelos/ hand /cheir/.
Re 8:5 And /kai/ the angel /aggelos/ took /lambano/ the censer /libanotos/, and /kai/ filled /gemizo/ it /autos/ with /ek/ fire /pur/ of the altar /thusiasterion/, and /kai/ cast /ballo/ it into /eis/ the earth /ge/: and /kai/ there were /ginomai/ voices /phone/, and /kai/ thunderings /bronte/, and /kai/ lightnings /astrape/, and /kai/ an earthquake /seismos/. {into: or, upon}
Re 8:6 And /kai/ the seven /hepta/ angels /aggelos/ which /ho/ had /echo/ the seven /hepta/ trumpets /salpigx/ prepared /hetoimazo/ themselves /heautou/ to /hina/ sound /salpizo/.
Re 8:7 /kai/ The first /protos/ angel /aggelos/ sounded /salpizo/, and /kai/ there followed /ginomai/ hail /chalaza/ and /kai/ fire /pur/ mingled /mignumi/ with blood /haima/, and /kai/ they were cast /ballo/ upon /eis/ the earth /ge/: and /kai/ the third part /tritos/ of trees /dendron/ was burnt up /katakaio/, and /kai/ all /pas/ green /chloros/ grass /chortos/ was burnt up /katakaio/.
Re 8:8 And /kai/ the second /deuteros/ angel /aggelos/ sounded /salpizo/, and /kai/ as it were /hos/ a great /megas/ mountain /oros/ burning /kaio/ with fire /pur/ was cast /ballo/ into /eis/ the sea /thalassa/: and /kai/ the third part /tritos/ of the sea /thalassa/ became /ginomai/ blood /haima/;
Re 8:10 And /kai/ the third /tritos/ angel /aggelos/ sounded /salpizo/, and /kai/ there fell /pipto/ a great /megas/ star /aster/ from /ek/ heaven /ouranos/, burning /kaio/ as it were /hos/ a lamp /lampas/, and /kai/ it fell /pipto/ upon /epi/ the third part /tritos/ of the rivers /potamos/, and /kai/ upon /epi/ the fountains /pege/ of waters /hudor/;
Re 8:12 And /kai/ the fourth /tetartos/ angel /aggelos/ sounded /salpizo/, and /kai/ the third part /tritos/ of the sun /helios/ was smitten /plesso/, and /kai/ the third part /tritos/ of the moon /selene/, and /kai/ the third part /tritos/ of the stars /aster/; so as /hina/ the third part /tritos/ of them /autos/ was darkened /skotizo/, and /kai/ the day /hemera/ shone /phaino/ not /me/ for a third part /tritos/ of it /autos/, and /kai/ the night /nux/ likewise /homoios/.
Re 8:13 And /kai/ I beheld /eido/, and /kai/ heard /akouo/ an /heis/ angel /aggelos/ flying /petomai/ through /en/ the midst of heaven /mesouranema/, saying /lego/ with a loud /megas/ voice /phone/, Woe /ouai/, woe /ouai/, woe /ouai/, to the inhabiters /katoikeo/ of /epi/ the earth /ge/ by reason of /ek/ the other /loipoy/ voices /phone/ of the trumpet /salpigx/ of the three /treis/ angels /aggelos/, which /ho/ are yet /mello/ to sound /salpizo/!
Re 9:1 And /kai/ the fifth /pemptos/ angel /aggelos/ sounded /salpizo/, and /kai/ I saw /eido/ a star /aster/ fall /pipto/ from /ek/ heaven /ouranos/ unto /eis/ the earth /ge/: and /kai/ to him /autos/ was given /didomi/ the key /kleis/ of the bottomless /abussos/ pit /phrear/.
Re 9:11 And /kai/ they had /echo/ a king /basileus/ over /epi/ them /hautou/, which is the angel /aggelos/ of the bottomless pit /abussos/, whose /autos/ name /onoma/ in the Hebrew tongue /Hebraisti/ is Abaddon /Abaddon/, but /kai/ in /en/ the Greek tongue /Hellenikos/ hath /echo/ his name /onoma/ Apollyon /Apolluon/. {Apollyon: that is to say, A destroyer}
Re 9:13 And /kai/ the sixth /hektos/ angel /aggelos/ sounded /salpizo/, and /kai/ I heard /akouo/ a /mia/ voice /phone/ from /ek/ the four /tessares/ horns /keras/ of the golden /chruseos/ altar /thusiasterion/ which /ho/ is before /enopion/ God /theos/,
Re 9:14 Saying /lego/ to the sixth /hektos/ angel /aggelos/ which /hos/ had /echo/ the trumpet /salpigx/, Loose /luo/ the four /tessares/ angels /aggelos/ which /ho/ are bound /deo/ in /epi/ the great /megas/ river /potamos/ Euphrates /Euphrates/.
Re 9:15 And /kai/ the four /tessares/ angels /aggelos/ were loosed /luo/, which /ho/ were prepared /hetoimazo/ for /eis/ an hour /hora/, and /kai/ a day /hemera/, and /kai/ a month /men/, and /kai/ a year /eniautos/, for to /hina/ slay /apokteino/ the third part /tritos/ of men /anthropos/. {for an hour: or, at an hour}
Re 10:1 And /kai/ I saw /eido/ another /allos/ mighty /ischuros/ angel /aggelos/ come down /katabaino/ from /ek/ heaven /ouranos/, clothed /periballo/ with a cloud /nephele/: and /kai/ a rainbow /iris/ was upon /epi/ his /autos/ head /kephale/, and /kai/ his /autos/ face /prosopon/ was as it were /hos/ the sun /helios/, and /kai/ his /autos/ feet /pous/ as /hos/ pillars /stulos/ of fire /pur/:
Re 10:5 And /kai/ the angel /aggelos/ which /hos/ I saw /eido/ stand /histemi/ upon /epi/ the sea /thalassa/ and /kai/ upon /epi/ the earth /ge/ lifted up /airo/ his /autos/ hand /cheir/ to /eis/ heaven /ouranos/,
Re 10:7 But /alla/ in /en/ the days /hemera/ of the voice /phone/ of the seventh /hebdomos/ angel /aggelos/, when /hotan/ he shall begin /mello/ to sound /salpizo/, /kai/ the mystery /musterion/ of God /theos/ should be finished /teleo/, as /hos/ he hath declared /euaggelizo/ to his /heautou/ servants /doulos/ the prophets /prophetes/.
Re 10:8 And /kai/ the voice /phone/ which /hos/ I heard /akouo/ from /ek/ heaven /ouranos/ spake /laleo/ unto /meta/ me /emou/ again /palin/, and /kai/ said /lego/, Go /hupago/ and take /lambano/ the little book /bibliaridion/ which /ho/ is open /anoigo/ in /en/ the hand /cheir/ of the angel /aggelos/ which /ho/ standeth /histemi/ upon /epi/ the sea /thalassa/ and /kai/ upon /epi/ the earth /ge/.
Re 10:9 And /kai/ I went /aperchomai/ unto /pros/ the angel /aggelos/, and said /lego/ unto him /autos/, Give /didomi/ me /moi/ the little book /bibliaridion/. And /kai/ he said /lego/ unto me /moi/, Take /lambano/ it, and /kai/ eat /katesthio/ it /autos/ up /katesthio/; and it /kai/ shall make /pikraino/ thy /sou/ belly /koilia/ bitter /pikraino/, but /alla/ it shall be /esomai/ in /en/ thy /sou/ mouth /stoma/ sweet /glukus/ as /hos/ honey /meli/.
Re 10:10 And /kai/ I took /lambano/ the little book /bibliaridion/ out of /ek/ the angel’s /aggelos/ hand /cheir/, and /kai/ ate /katesthio/ it /autos/ up /katesthio/; and /kai/ it was /en/ in /en/ my /mou/ mouth /stoma/ sweet /glukus/ as /hos/ honey /meli/: and /kai/ as soon as /hote/ I had eaten /phago/ it /autos/, my /mou/ belly /koilia/ was bitter /pikraino/.
Re 11:1 And /kai/ there was given /didomi/ me /moi/ a reed /kalamos/ like /homoios/ unto a rod /rhabdos/: and /kai/ the angel /aggelos/ stood /histemi/, saying /lego/, Rise /egeiro/, and /kai/ measure /metreo/ the temple /naos/ of God /theos/, and /kai/ the altar /thusiasterion/, and /kai/ them that worship /proskuneo/ therein /en/ /autos/.
Re 11:15 And /kai/ the seventh /hebdomos/ angel /aggelos/ sounded /salpizo/; and /kai/ there were /ginomai/ great /megas/ voices /phone/ in /en/ heaven /ouranos/, saying /lego/, The kingdoms /basileia/ of this world /kosmos/ are become /ginomai/ the kingdoms of our /hemon/ Lord /kurios/, and /kai/ of his /autos/ Christ /Christos/; and /kai/ he shall reign /basileuo/ for /eis/ ever /aion/ and ever /aion/.
Re 12:7 And /kai/ there was /ginomai/ war /polemos/ in /en/ heaven /ouranos/: Michael /Michael/ and /kai/ his /autos/ angels /aggelos/ fought /polemeo/ against /kata/ the dragon /drakon/; and /kai/ the dragon /drakon/ fought /polemeo/ and /kai/ his /autos/ angels /aggelos/,
Re 12:9 And /kai/ the great /megas/ dragon /drakon/ was cast out /ballo/, that old /archaios/ serpent /ophis/, called /kaleo/ the Devil /diabolos/, and /kai/ Satan /Satanas/, which /ho/ deceiveth /planao/ the whole /holos/ world /oikoumene/: he was cast out /ballo/ into /eis/ the earth /ge/, and /kai/ his /autos/ angels /aggelos/ were cast out /ballo/ with /meta/ him /autos/.
Re 14:6 And /kai/ I saw /eido/ another /allos/ angel /aggelos/ fly /petomai/ in /en/ the midst of heaven /mesouranema/, having /echo/ the everlasting /aionios/ gospel /euaggelion/ to preach /euaggelizo/ unto them that dwell /katoikeo/ on /epi/ the earth /ge/, and /kai/ to every /pas/ nation /ethnos/, and /kai/ kindred /phule/, and /kai/ tongue /glossa/, and /kai/ people /laos/,
Re 14:8 And /kai/ there followed /akoloutheo/ another /allos/ angel /aggelos/, saying /lego/, Babylon /Babulon/ is fallen /pipto/, is fallen /pipto/, that great /megas/ city /polis/, because /hoti/ she made /potizo/ all /pas/ nations /ethnos/ drink /potizo/ of /ek/ the wine /oinos/ of the wrath /thumos/ of her /autos/ fornication /porneia/.
Re 14:9 And /kai/ the third /tritos/ angel /aggelos/ followed /akoloutheo/ them /autos/, saying /lego/ with /en/ a loud /megas/ voice /phone/, If any man /ei tis/ worship /proskuneo/ the beast /therion/ and /kai/ his /autos/ image /eikon/, and /kai/ receive /lambano/ his mark /charagma/ in /epi/ his /autos/ forehead /metopon/, or /e/ in /epi/ his /autos/ hand /cheir/,
Re 14:10 The same /autos/ /kai/ shall drink /pino/ of /ek/ the wine /oinos/ of the wrath /thumos/ of God /theos/, which /ho/ is poured out /kerannumi/ without mixture /akratos/ into /en/ the cup /poterion/ of his /autos/ indignation /orge/; and /kai/ he shall be tormented /basanizo/ with /en/ fire /pur/ and /kai/ brimstone /theion/ in the presence /enopion/ of the holy /hagios/ angels /aggelos/, and /kai/ in the presence /enopion/ of the Lamb /arnion/:
Re 14:15 And /kai/ another /allos/ angel /aggelos/ came /exerchomai/ out of /ek/ the temple /naos/, crying /krazo/ with /en/ a loud /megas/ voice /phone/ to him that sat /kathemai/ on /epi/ the cloud /nephele/, Thrust in /pempo/ thy /sou/ sickle /drepanon/, and /kai/ reap /therizo/: for /hoti/ the time /hora/ is come /erchomai/ for thee /soi/ to reap /therizo/; for /hoti/ the harvest /therismos/ of the earth /ge/ is ripe /xeraino/. {ripe: or, dried}
Re 14:17 And /kai/ another /allos/ angel /aggelos/ came /exerchomai/ out of /ek/ the temple /naos/ which /ho/ is in /en/ heaven /ouranos/, he /autos/ also /kai/ having /echo/ a sharp /oxus/ sickle /drepanon/.
Re 14:18 And /kai/ another /allos/ angel /aggelos/ came /exerchomai/ out /ek/ from the altar /thusiasterion/, which had /echo/ power /exousia/ over /epi/ fire /pur/; and /kai/ cried /phoneo/ with a loud /megas/ cry /krauge/ to him that had /echo/ the sharp /oxus/ sickle /drepanon/, saying /lego/, Thrust in /pempo/ thy /sou/ sharp /oxus/ sickle /drepanon/, and /kai/ gather /trugao/ the clusters /botrus/ of the vine /ampelos/ of the earth /ge/; for /hoti/ her /autos/ grapes /staphule/ are fully ripe /akmazo/.
Re 14:19 And /kai/ the angel /aggelos/ thrust in /ballo/ his /autos/ sickle /drepanon/ into /eis/ the earth /ge/, and /kai/ gathered /trugao/ the vine /ampelos/ of the earth /ge/, and /kai/ cast /ballo/ it into /eis/ the great /megas/ winepress /lenos/ of the wrath /thumos/ of God /theos/.
Re 15:1 And /kai/ I saw /eido/ another /allos/ sign /semeion/ in /en/ heaven /ouranos/, great /megas/ and /kai/ marvellous /thaumastos/, seven /hepta/ angels /aggelos/ having /echo/ the seven /hepta/ last /eschatos/ plagues /plege/; for /hoti/ in /en/ them /autos/ is filled up /teleo/ the wrath /thumos/ of God /theos/.
Re 15:6 And /kai/ the seven /hepta/ angels /aggelos/ came /exerchomai/ out of /ek/ the temple /naos/, having /echo/ the seven /hepta/ plagues /plege/, clothed /enduo/ in pure /katharos/ and /kai/ white /lampros/ linen /linon/, and /kai/ having their breasts /stethos/ girded /perizonnumi/ with /peri/ golden /chruseos/ girdles /zone/.
Re 15:7 And /kai/ one /heis/ of /ek/ the four /tessares/ beasts /zoon/ gave /didomi/ unto the seven /hepta/ angels /aggelos/ seven /hepta/ golden /chruseos/ vials /phiale/ full /gemo/ of the wrath /thumos/ of God /theos/, who /ho/ liveth /zao/ for /eis/ ever /aion/ and ever /aion/.
Re 15:8 And /kai/ the temple /naos/ was filled /gemizo/ with smoke /kapnos/ from /ek/ the glory /doxa/ of God /theos/, and /kai/ from /ek/ his /autos/ power /dunamis/; and /kai/ no man /oudeis/ was able /dunamai/ to enter /eiserchomai/ into /eis/ the temple /naos/, till /achri/ the seven /hepta/ plagues /plege/ of the seven /hepta/ angels /aggelos/ were fulfilled /teleo/.
Re 16:1 And /kai/ I heard /akouo/ a great /megas/ voice /phone/ out of /ek/ the temple /naos/ saying /lego/ to the seven /hepta/ angels /aggelos/, Go your ways /hupago/, and /kai/ pour out /ekcheo/ the vials /phiale/ of the wrath /thumos/ of God /theos/ upon /eis/ the earth /ge/.
Re 16:3 And /kai/ the second /deuteros/ angel /aggelos/ poured out /ekcheo/ his /autos/ vial /phiale/ upon /eis/ the sea /thalassa/; and /kai/ it became /ginomai/ as /hos/ the blood /haima/ of a dead /nekros/ man: and /kai/ every /pas/ living /zao/ soul /psuche/ died /apothnesko/ in /en/ the sea /thalassa/.
Re 16:4 And /kai/ the third /tritos/ angel /aggelos/ poured out /ekcheo/ his /autos/ vial /phiale/ upon /eis/ the rivers /potamos/ and /kai/ /eis/ fountains /pege/ of waters /hudor/; and /kai/ they became /ginomai/ blood /haima/.
Re 16:5 And /kai/ I heard /akouo/ the angel /aggelos/ of the waters /hudor/ say /lego/, Thou art /ei/ righteous /dikaios/, O Lord /kurios/, which /ho/ art /on/ /ho on kai ho en kai ho erchomenos/, and /kai/ wast /en/ /ho on kai ho en kai ho erchomenos/, and /kai/ shalt be /hosios/ /ho on kai ho en kai ho erchomenos/, because /hoti/ thou hast judged /krino/ thus /tauta/.
Re 16:8 And /kai/ the fourth /tetartos/ angel /aggelos/ poured out /ekcheo/ his /autos/ vial /phiale/ upon /epi/ the sun /helios/; and /kai/ power was given /didomi/ unto him /autos/ to scorch /kaumatizo/ men /anthropos/ with /en/ fire /pur/.
Re 16:10 And /kai/ the fifth /pemptos/ angel /aggelos/ poured out /ekcheo/ his /autos/ vial /phiale/ upon /epi/ the seat /thronos/ of the beast /therion/; and /kai/ his /autos/ kingdom /basileia/ was /ginomai/ full of darkness /skotoo/; and /kai/ they gnawed /massaomai/ their /autos/ tongues /glossa/ for /ek/ pain /ponos/,
Re 16:12 And /kai/ the sixth /hektos/ angel /aggelos/ poured out /ekcheo/ his /autos/ vial /phiale/ upon /epi/ the great /megas/ river /potamos/ Euphrates /Euphrates/; and /kai/ the water /hudor/ thereof /autos/ was dried up /xeraino/, that /hina/ the way /hodos/ of the kings /basileus/ of /apo/ the east /anatole/ /helios/ might be prepared /hetoimazo/.
Re 16:17 And /kai/ the seventh /hebdomos/ angel /aggelos/ poured out /ekcheo/ his /autos/ vial /phiale/ into /eis/ the air /aer/; and /kai/ there came /exerchomai/ a great /megas/ voice /phone/ out of /apo/ the temple /naos/ of heaven /ouranos/, from /apo/ the throne /thronos/, saying /lego/, It is done /ginomai/.
Re 17:1 And /kai/ there came /erchomai/ one /heis/ of /ek/ the seven /hepta/ angels /aggelos/ which /ho/ had /echo/ the seven /hepta/ vials /phiale/, and /kai/ talked /laleo/ with /meta/ me /emou/, saying /lego/ unto me /moi/, Come hither /deuro/; I will shew /deiknuo/ unto thee /soi/ the judgment /krima/ of the great /megas/ whore /porne/ that sitteth /kathemai/ upon /epi/ many /polus/ waters /hudor/:
Re 17:7 And /kai/ the angel /aggelos/ said /epo/ unto me /moi/, Wherefore /diati/ didst thou marvel /thaumazo/? I /ego/ will tell /ereo/ thee /soi/ the mystery /musterion/ of the woman /gune/, and /kai/ of the beast /therion/ that carrieth /bastazo/ her /autos/, which /ho/ hath /echo/ the seven /hepta/ heads /kephale/ and /kai/ ten /deka/ horns /keras/.
Re 18:1 And /kai/ after /meta/ these things /tauta/ I saw /eido/ another /allos/ angel /aggelos/ come down /katabaino/ from /ek/ heaven /ouranos/, having /echo/ great /megas/ power /exousia/; and /kai/ the earth /ge/ was lightened /photizo/ with /ek/ his /autos/ glory /doxa/.
Re 18:21 And /kai/ a /heis/ mighty /ischuros/ angel /aggelos/ took up /airo/ a stone /lithos/ like /hos/ a great /megas/ millstone /mulos/, and /kai/ cast /ballo/ it into /eis/ the sea /thalassa/, saying /lego/, Thus /houto/ with violence /hormema/ shall /ballo/ that great /megas/ city /polis/ Babylon /Babulon/ be thrown down /ballo/, and /kai/ shall be found /heurisko/ no more /ou me/ at all /eti/.
Re 19:17 And /kai/ I saw /eido/ an /heis/ angel /aggelos/ standing /histemi/ in /en/ the sun /helios/; and /kai/ he cried /krazo/ with a loud /megas/ voice /phone/, saying /lego/ to all /pas/ the fowls /orneon/ that fly /petomai/ in /en/ the midst of heaven /mesouranema/, Come /deute/ and /kai/ gather yourselves together /sunago/ unto /eis/ the supper /deipnon/ of the great /megas/ God /theos/;
Re 20:1 And /kai/ I saw /eido/ an angel /aggelos/ come down /katabaino/ from /ek/ heaven /ouranos/, having /echo/ the key /kleis/ of the bottomless pit /abussos/ and /kai/ a great /megas/ chain /halusis/ in /epi/ his /autos/ hand /cheir/.
Re 21:9 And /kai/ there came /erchomai/ unto /pros/ me /me/ one of /heis/ the seven /hepta/ angels /aggelos/ which /ho/ had /echo/ the seven /hepta/ vials /phiale/ full /gemo/ of the seven /hepta/ last /eschatos/ plagues /plege/, and /kai/ talked /laleo/ with /meta/ me /emou/, saying /lego/, Come hither /deuro/, I will shew /deiknuo/ thee /soi/ the bride /numphe/, the Lamb’s /arnion/ wife /gune/.
Re 21:12 And /te/ had /echo/ a wall /teichos/ great /megas/ and /kai/ high /hupselos/, and had /echo/ twelve /dodeka/ gates /pulon/, and /kai/ at /epi/ the gates /pulon/ twelve /dodeka/ angels /aggelos/, and /kai/ names /onoma/ written thereon /epigrapho/, which /hos/ are /esti/ the names of the twelve /dodeka/ tribes /phule/ of the children /huios/ of Israel /Israel/:
Re 21:17 And /kai/ he measured /metreo/ the wall /teichos/ thereof /autos/, an hundred /hekaton/ and forty /tessarakonta/ and four /tessares/ cubits /pechus/, according to the measure /metron/ of a man /anthropos/, that is /ho esti/, of the angel /aggelos/.
Re 22:6 And /kai/ he said /epo/ unto me /moi/, These /houtos/ sayings /logos/ are faithful /pistos/ and /kai/ true /alethinos/: and /kai/ the Lord /kurios/ God /theos/ of the holy /hagios/ prophets /prophetes/ sent /apostello/ his /autos/ angel /aggelos/ to shew /deiknuo/ unto his /autos/ servants /doulos/ the things which /hos/ must /dei/ shortly /en/ /tachos/ be done /ginomai/.
Re 22:8 And /kai/ I /ego/ John /Ioannes/ saw /blepo/ these things /tauta/, and /kai/ heard /akouo/ them. And /kai/ when /hote/ I had heard /akouo/ and /kai/ seen /blepo/, I fell down /pipto/ to worship /proskuneo/ before /emprosthen/ the feet /pous/ of the angel /aggelos/ which /ho/ shewed /deiknuo/ me /moi/ these things /tauta/.
Re 22:16 I /ego/ Jesus /Iesous/ have sent /pempo/ mine /mou/ angel /aggelos/ to testify /martureo/ unto you /humin/ these things /tauta/ in /epi/ the churches /ekklesia/. I /ego/ am /eimi/ the root /rhiza/ and /kai/ the offspring /genos/ of David /Dabid/, and the bright /lampros/ and /kai/ morning /orthrinos/ star /aster/.
(KJV)