G102. adunatos, ad-oo’-nat-os
from -a (as a negative particle) and dunatos; unable, i.e. weak (literally or figuratively); passively, impossible:–could not do, impossible, impotent, not possible, weak.
TERM BIBLE SEARCH
Mt 19:26 But /de/ Jesus /Iesous/ beheld /emblepo/ them, and said /epo/ unto them /autos/, With /para/ men /anthropos/ this /touto/ is /esti/ impossible /adunatos/; but /de/ with /para/ God /theos/ all things /pas/ are /esti/ possible /dunatos/.
Mr 10:27 And /de/ Jesus /Iesous/ looking upon /emblepo/ them /autos/ saith /lego/, With /para/ men /anthropos/ it is impossible /adunatos/, but /alla/ not /ou/ with /para/ God /theos/: for /gar/ with /para/ God /theos/ all things /pas/ are /esti/ possible /dunatos/.
Lu 18:27 And /de/ he said /epo/, The things which are impossible /adunatos/ with /para/ men /anthropos/ are /esti/ possible /dunatos/ with /para/ God /theos/.
Ac 14:8 /And /kai/ there sat /kathemai/ a certain /tis/ man /aner/ at /en/ Lystra /Lustra/, impotent /adunatos/ in his feet /pous/, being /huparcho/ a cripple /cholos/ from /ek/ his /autos/ mother’s /meter/ womb /koilia/, who /hos/ never /oudepote/ had walked /peripateo/:
Ro 8:3 For /gar/ what the law /nomos/ could not do /adunatos/, in /en/ that /hos/ it was weak /astheneo/ through /dia/ the flesh /sarx/, God /theos/ sending /pempo/ his own /heautou/ Son /huios/ in /en/ the likeness /homoioma/ of sinful /hamartia/ flesh /sarx/, and /kai/ for /peri/ sin /hamartia/, condemned /katakrino/ sin /hamartia/ in /en/ the flesh /sarx/: {for sin: or, by a sacrifice for sin}
Ro 15:1 /We /hemeis/ then /de/ that are strong /dunatos/ ought /opheilo/ to bear /bastazo/ the infirmities /asthenema/ of the weak /adunatos/, and /kai/ not /me/ to please /aresko/ ourselves /heautou/.
Heb 6:4 For /gar/ it is impossible /adunatos/ for those who were once /hapax/ enlightened /photizo/, and /te/ have tasted /geuomai/ of the heavenly /epouranios/ gift /dorea/, and /kai/ were made /ginomai/ partakers /metochos/ of the Holy /hagios/ Ghost /pneuma/,
Heb 6:18 That /hina/ by /dia/ two /duo/ immutable /ametathetos/ things /pragma/, in /en/ which /hos/ it was impossible /adunatos/ for God /theos/ to lie /pseudomai/, we might have /echo/ a strong /ischuros/ consolation /paraklesis/, who /ho/ have fled for refuge /katapheugo/ to lay hold /krateo/ upon the hope /elpis/ set before us /prokeimai/:
Heb 10:4 For /gar/ it is not possible /adunatos/ that the blood /haima/ of bulls /tauros/ and /kai/ of goats /tragos/ should take away /aphaireo/ sins /hamartia/.
Heb 11:6 But /de/ without /choris/ faith /pistis/ it is impossible /adunatos/ to please /euaresteo/ him: for /gar/ he that cometh /proserchomai/ to God /theos/ must /dei/ believe /pisteuo/ that /hoti/ he is /esti/, and /kai/ that he is /ginomai/ a rewarder /misthapodotes/ of them that diligently seek /ekzeteo/ him /autos/.
(KJV)