What is the meaning of Acts 9:20-25?

20 And straightway he preached Christ in the synagogues, that he is the Son of God. 21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. 23 And after that many days were fulfilled, the Jews took counsel to kill him: 24 But their laying await was known of Saul. And they watched the gates day and night to kill him. 25 Then the disciples took him by night, and let him down by the wall in a basket. (Acts 9:20-25 KJV)

William Burkitt’s Commentary

Here we have an account of St. Paul’s entrance upon his ministerial office in preaching the gospel; Straightaway he preached Christ in the synagogues.

Where note, 1. The time of his preaching, Straightaway: he fell presently to his Master’s work, not consulting flesh and blood about the difficulties and dangers that might attend it; but performs his duty with such zeal and immediate application, as became a person of his holy character and profession.

Note, 2. The place where he preached, In the Jewish synagogues: He was afterwards indeed the apostle of the Gentiles, but according to Christ’s command, he first preached the word of life to the Jews, to convert some, and to leave others without excuse: After which he turned from them unto the Gentiles according to It was necessary that the word of God should first be spoken to you; but because you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles Ac 13:46.

Note, 3. The doctrine he preached; That Jesus was the Son of God, the true, promised, and expected Messioas; and that all the prophecies and predictions of the prophets concerning the Messias, were exactly fulfilled in his person.

Note, 4. The effect of his preaching:

1. Some of his auditors were amazed, admiring that so pestilent a persecutor was become a powerful preacher, These glorified God in him.

2. Others were confuted, yea, confounded, being unable to withstand the force and dint of his argument, by which he proved, that this is the very Christ.

Note, 5. The hazard which tha apostle ran in preaching the gospel at Damascus; his enemies, who were not able to resist the wisdom and spirit by which he spake, took council day and night, there being in their apprehensions no possibility of his escaping.

Note, 6. The manner and means of his deliverance: some Christians who dwelt at Damascus let him down in a basket by the wall, and so he escaped the hands of his bloody enemies. The wisdom of God is never at a loss to find out ways and means, either ordinary or extraordinary, for the deliverance of his servants, when their deliverance makes most for hsi own glory, and the gospel’s advantage. God had much work for Paul to do; and till he had finished his work, his enemies could not take him off with all their combined power and malice.