26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 28 Was returning, and sitting in his chariot read Esaias the prophet. 29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot. 30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. (Acts 8:26-31 KJV)
William Burkitt’s Commentary
Here we have recorded the remarkable conversion of the eunuch by the preaching of Philip; concerning which several circumstances are to be observed; 1. The author or instrument converting, Philip, who was commanded by the angel in a vision to go to Gaza: but not the common way, or ordinary road, but by the way of the desert, a difficult, and perhaps a dangerous way, over mountains and through vallies: Philip knew not whither he was going; but God knew whither, and wherefore he sent him. O Philip! it was worth thy going many steps out of the way, to convert and save a soul: Happy for the eunuch that thou wentest out of the way, and that he as happily met with thee.
Observe, 2. The subject or person converted,
1. An Ethiopian, the most despised of all the Gentiles in the sight of the Jews, Behold! the sanctifying grace of God washing a blackmoor white, and making an Ethiopian clean.
2. A nobleman, a courtier, a treasurer to the queen; yet he concerns himself with religion, and, being a proselyte, travels in his chariot as far a Jerusalem, to worship God in a solemn manner. O how will this example rise up in judgment against ourfreat ones, who have more light, but less heat; more knowledge, but less love!
3. A bookish man, one that delighted in reading, and in reading of the scriptures too, and thus whilst he was riding in his chariot, to lose no time for gaining the knowledge of his duty. If our courtiers and great men read not at all in their coaches, or if so, plays or romances only, this ignorant Ethiopian lord did better, though he knew not so much as these. He read in his chariot in the prophet Esaias.
Observe, 3. The means which God sanctified and blessed for the eunuch’s conversion; it was the reading and expounding of the holy scriptures: The word of God, read and preached, is the great instrument in the hand of the Spirit for sinners illumination, conversion, and salvation; and blessed are they that hear and read the word with attention, affection, and application.
Observe, 4. The wonderful modesty and humility of this great man, he thankfully accepts Philip’s offer to instruct and teach him, (some would have huffed at it as a rude affront,) but he condescends to learn of one beneath him. Such as are modest and thoroughly humble, are also truly docile and teachable, willing to learn, knowledge, although from the mouth of an inferior: He desired Philip to come up and sit with him.