25 And he wrote a letter after this manner: 26 Claudius Lysias unto the most excellent governor Felix sendeth greeting. 27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. 28 And when I would have known the cause wherefore they accused him, I brought him forth into their council: 29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. 30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. (Acts 23:25-30 KJV)
William Burkitt’s Commentary
The chief captain Lysias, having sent St. Paul by night under a strong guard to Cesarea where Felix the Roman governor resided, writes a letter to acquaint Felix with the accusation laid to the prisoner’s charge.
In which letter observe, 1. The title given to the Roman governor, Most excellent: Claudius Lysias to the most excellent governor Felix, sendeth greeting.
Titles of civil honour and respect given to persons in place and power are agreeable to the mind and will of God. There is an honour which belongs to men, with respect to their internal qualifications. He that is very honourable as to his place, may not deserve any honour as to his worth; yet ought he to be honoured so far as his place requireth.
Observe, 2. How God overruled the heart and pen of this captain, Lysias, to do the apostle right, in representing his case fairly and indifferently: that he found nothing brought against him that was punishable, either with death or bonds, by the Roman law.
Observe, 3. How triflingly he speaks of the great things in question concerning our blessed Redeemer’s death and resurrection, as also of the whole gospel: he calls them undervaluingly, questions of their law.
As the wisdom of the world is foolishness with God, so the manifold wisdom of God is accounted and esteemed folly by the ignorant and blind world.
Yet observe, 4. How God overruled his very slighting of these controversies in dispute for the apostle’s advantage: he being by that means preserved from the rage of the Jews. When this man was taken of the Jews, and should have been killed by them, I came with an army and rescued him.
Behold how God accomplishes his own designs for the preservation of his servants, by the hands of those from whom destruction could rather have been expected.
Thus here, God made use of a heathen captain, to rescue and defend the apostle from the enraged Jews. This same captain sends him under a strong guard, with a friendly letter in favour of him to Felix the governor at Cesarea where he gives notice to his accusers to implead him face to face.
Blessed by God, that our times are in hands, not in our enemies’ hands, nor yet in our own; until we have finished the work which God designed us, neither men nor devils can take us off.