22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. 26 Wherefore I take you to record this day, that I am pure from the blood of all men. 27 For I have not shunned to declare unto you all the counsel of God. (Acts 20:22-27 KJV)
William Burkitt’s Commentary
Here the apostle proceeds not to boast of himself but to clear himself of any charge or surmise of ministerial miscarriage and also to propound himself as a pattern of ministerial faithfulness to the elders of the church at Ephesus.
And here again, 1. Our apostle instances in his holy and heroic resolution and activity for God: I know that bonds and afflictions abide me: nevertheless I go bound in the spirit to Jerusalem, and nothing moves me. As if he had said, “I am fully resolved, by the grace of God enabling, that nothing shall divert me from my duty; neither deterring fear or deluding favour of men shall ever affect me; but I will go out and go on in the strength of Christ, running my race with patience, and finishing my course with joy.”
Hence learn, 1. That the apprehension of suffering must not shake the resolution of a Christian, much less daunt the courage of a gospel minister, verse 24. None of these things move me. True ministerial courage delights in the air of that danger where duty dwells, and will neither be beaten off from doing an incumbent duty nor be beaten on to compliance to any known sin.
Learn, 2. That the ministers of Christ should endeavour not only to finish their ministry and course of Christianity with faithfulness, but with joy; and that they may do so, let them see that they give up themselves wholly to the service of Christ without restriction or reserve, and live daily by faith on the mediation of the Lord Jesus Christ.
Here was such a masculine spirit in our apostle, as bid defiance to death and danger; and the argument that excited him was, that he might finish his course with joy.
Next, the apostle declares his impartiality in preaching the gospel, verse 27, I have not shunned to declare unto you all the counsel of God.
Where observe, He doth not say he had declared the whole counsel of God, (for who but God himself can do that?) but he had not shunned to declare the whole counsel of God; that is, he had not concealed from them any truth necessary to salvation. And this freed him from the blood of souls; if any perished, it was not long of him, but their blood was upon themselves: I take you to record this day, that I am pure from the blood of all men.
It is happy when the ministers of God can appeal to the consciences of their people, and summon them in as witnesses to bear record for them at the bar of Christ.–
Lastly, The apostle tells them, they were never like to see his face again; a cutting, killing word. How would it fire the zeal of ministers, and inflame the affections of a people, did they remember, that in a short time, they must see the faces and hear the voices of each other upon earth no more!
Lord, what fervent prayer for, what yearning of bowels towards, perishing sinners, would be found with us; what zeal for their conversion, what endeavours for their salvation, did we believe that the grave was making ready to receive us! how should we louden our cry to God, and how fulfil our trust to man, did we consider our grave and coffin are at hand our glass has but a little sand; now we are preaching, but anon it will be said of us, we are gone: And now, behold, I know that ye all, among whom I have gone preaching, shall see my face no more.