What does John 19:19-22 mean?

19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written. (John 19:19-22 KJV)

William Burkitt’ Commentary

Observe here, 1. The inscription wrote by Pilate over our suffering Saviour: This is Jesus of Nazareth, the King of the Jews. It was the manner of the Romans, when they crucified a malefactor, to publish the cause of his death in capital letters over his head, that so the equity of their proceedings might more clearly appear to the people.

Now it is observable how wonderfully the wisdom of God overruled the heart and pen of Pilate to draw this title, which was truly honourable, and fix it to his cross. Pilate, who before was his judge, and pronounced him innocent, is now his herald to proclaim his glory.

Learn hence, that the regal dignity of Christ was openly proclaimed by an enemy, and that in the time of his greatest reproaches and sufferings. Pilate, without his own knowledge, did our Saviour an eminent piece of service; he did that for Christ, which none of his own disciples durst do: not designedly, but from the special overruling providence of God. No thanks to Pilate for all this; because the highest services performed to Christ undesignedly, shall neither be accepted nor rewarded by God.

Observe, 2. How the Jews endeavour to alter this: Write not, the king of the Jews: but that he said, I am the King of the Jews. The Jews thought it would be a disgrace to them, that Christ should be reported abroad to have been their king, therefore they desire an alteration of the writing. But Pilate, that wrote in honour of Christ, stiffly defends what he had done: to all their importunity he returns this resolute answer, what I have written, I have written.

Surely the constancy of Pilate, at this time, must be attributed to special divine providence. How wonderful was it, that he who before was as inconstant as a reed, should now be fixed as a pillar of brass!

Whence is this, but from the God of spirits moving upon his spirit to write, and to defend what was written! The providence of God hath a prospect beyond the understanding of all creatures.