1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (John 16:1-4 KJV)
William Burkitt’s Commentary
In the close of the foregoing chapter, our blessed Saviour had acquainted his disciples with the hatred and hard usage which they were likely to meet with in the world, and here he intimates to them the reason why he did so much insist upon the subject; namely, not to sadden their hearts, and grieve their spirits, before their sufferings came, but that they might not be offended, discouraged or scandalized, at them, when they came, but prepared for them, and armed against them.
Hence learn, 1. That all afflictions, but especially persecutions, are so searching and trying, that the best of Christians have need to be guarded against them, that they be not offended at them.
2. How our Saviour instances in two particular sorts and kinds of suffering, which the disciples were to expect in the world, and from the world: namely, excommunication and martyrdom, John 16:2 These things will they do, because they have not known the Father, nor me.
From whence we may learn that all the persecutions of the saints do speak in persecutors, an ignorance of God the Father, and of Jesus Christ his son. All persecutions spring from ignorance as well as from malice. And men, who continue ignorant of God and Christ, are in danger of turning persecutors, if they have a temptation to it.
Observe, 4. How our Lord again forewarns his disciples of their approaching sufferings, to the intent that they might remember that he had foretold them of them, and would not fail to support them under them.
He had often told them in general of persecutions and troubles which they must expect to meet with, but did not till now intimate the kinds and degrees of those sufferings, with respect to their weakness; and because, whilst he was with them, he himself bore the brunt of all, the world’s rage falling upon him, letting them alone: but after his ascension, when the malice of Satan and wicked men could not reach him, then did the storm fall upon them.
Learn hence, 1. That Christ is so tender of his disciples’ weakness, that he will not put them upon the hardship of sufferings, till they be trained up and prepared for them.
2. That it may encourage the saints in and under their sufferings, that Christ himself is the great object of the persecutor’s malice, and they only so for his sake; for, could they reach him, they would not concern themselves with them.
Learn, 3. That the saints of God, after long exemption and freedom from sufferings, must expect that storms will arise, clouds gather thick, and trials come on apace; and their being under one trial will not hide or shelter them from another.