BURKITT : | Mr 14:1-2 | Mr 14:3-9 | Mr 14:10-11 | Mr 14:12-16 | Mr 14:17-21 | Mr 14:22-26 | Mr 14:27-31 | Mr 14:32-42 | Mr 14:43-50 | Mr 14:51-65 | Mr 14v66-72 | KJV
Reference
43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46 And they laid their hands on him, and took him. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50 And they all forsook him, and fled. (Mark 14:43-50 KJV)
William Burkitt’s Commentary
The hour is now almost come, even that hour of sorrow which Christ had so often spoken of, Yet a little while, and the Son of man is betrayed into the hands of sinners; for while he yet spake, cometh Judas with a band of soldiers to apprehend him: it was the lot and portion of our dear Redeemer, To be betrayed into the hands of his mortal enemies, by the treachery of a false and dissembling friend.
Here we have observable,
1. The traitor. 2. The treason. 3. The manner how. 4. The time when this treasonable design was executed.
Observe, 1. The traitor, Judas. All the evangelists carefully describe him by his name, Judas; by his surname, Judas Iscariot; lest he should be mistaken for Jude, the brother of James. Almighty God takes great care to preserve the names of his upright-hearted servants. He is further described by his office, one of the twelve. The eminence of his place and station was a high aggravation of his transgression.
Learn hence, That the greatest professors had need be very jealous of themselves, and suspicious of their own hearts, and look well to the grounds and principles of their profession; for a profession begun in hypocrisy, will certainly end in apostasy.
Learn further, That people are never in such imminent danger, as when they meet with temptations exactly suited to their master lusts. Covetousness was Judas’s master sin; the love of the world made him a slave to Satan, and the devil lays a temptation before him exactly suited to his temper and inclination; and it constantly overcomes him.
O! pray we, that we may be kept from a strong and suitable temptation; a temptation suited to our inclination and predominant lust and corruption.
Observe, 2. The treason of this traitor Judas: he led an armed multitude to the place where Christ was, gave them a signal to discover him by, and bade them to lay hands upon him, and hold him fast. Some conjecture, that when Judas bade them hold Christ fast, he thought they could not do it; but that as Christ had at other times conveyed himself from the multitude, when they attempted to kill or stone him, so he would have done now: but his hour was now come, and accordingly he suffers himself to be delivered by the treachery of Judas into his enemies’ hands. And this his treason is attended with these hellish aggravations; he had been a witness to the miracles which our Saviour had wrought by his divine power, and therefore could not sin out of ignorance: what he did was not at the solicitation and persuasion of others, but he was a volunteer in this service; the high priests did not send to him, but he went to them, offering his assistance; no doubt it was a matter of surprise to the chief priests to find one of Christ’s own disciples at the head of a conspiracy against him.
Lord! how dangerous is it to allow ourselves in any one secret or open sin! none can say how far that one sin may in time lead us. Should any have told Judas, that his love of money would, at last, make him sell his Saviour, he would have said with Hazael, Is thy servant a dog, that he should do this thing? That soul can never be safe that harbours one sin within its breast.
Observe, 3. The manner how this hellish plot was executed; partly by force, and partly by fraud: by force, in that Judas came with a multitude armed with swords and staves; and by fraud, giving a kiss and saying, Hail Master. Here, there was honey in the lips, but poison in the heart.
Observe, 4. The time when, the place where, and the work which our Saviour was about, when this treasonable design was executed: he was in the garden with his disciples, exhorting them to prayer and watchfulness, dropping heavenly advice and comfort upon them. While he yet spake, lo! Judas came. Our Saviour was found in the most heavenly and excellent employment when his enemies came to apprehend him.
Lord, how happy is it when our sufferings find us in God’s way, engaged in his work, and engaging his assistance by fervent supplication! Thus did our Lord’s sufferings meet him: may ours in like manner meet us!
Observe, 5. The endeavours used by the disciples for their Master’s rescue; one of them (Saint Matthew says it was Peter) draws his sword and cuts off the ear of Malchus, who probably was one of the forwardest to lay hands on Christ.
But why did not Saint Peter draw upon Judas rather than Malchus?
Because, though Judas was more faulty, yet Malchus was more forward to arrest and carry off our Saviour. How does a pious breast swell with indignation at the sight of any open affront offered to its Saviour! Yet though St. Peter’s heart was sincere, his hand was rash; good intentions are no warrant for irregular actions; and accordingly, Christ, who accepted the affection, reproves the action: Put up thy sword; for they that take the sword, shall perish by the sword.
Christ will thank no man to fight for him without a warrant and commission from him. To resist a lawful magistrate in Christ’s own defence, is rash zeal, and discountenanced by the gospel.
Observe, lastly, The effect that our Saviour’s apprehension had upon the apostles; they all forsook him and fled. They that said to Christ a little before, Though we should die with thee, yet will we not deny thee; do all here desert and cowardly forsake him when it came to the trial.
Learn hence, That the best and holiest of men know not their own hearts, when great temptations and trials are before them, until such time as they come to grapple with them. No man knows his own strength till temptation puts it to the proof.