BURKITT : | Mr 14:1-2 | Mr 14:3-9 | Mr 14:10-11 | Mr 14:12-16 | Mr 14:17-21 | Mr 14:22-26 | Mr 14:27-31 | Mr 14:32-42 | Mr 14:43-50 | Mr 14:51-65 | Mr 14v66-72 | KJV
Reference
1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2 But they said, Not on the feast day, lest there be an uproar of the people. (Mark 14:1-2 KJV)
William Burkitt’s Commentary
This chapter gives us a sad and sorrowful account of the high priest’s conspiracy against the life of our blessed Saviour in which we have observable, The persons that made this conspiracy, the manner of the conspiracy, and the time when this conspiracy was made.
1. The persons conspiring are the chief priests, scribes, and elders; that is, the whole Jewish Sanhedrin, or general council; they lay their malicious heads together, to contrive the destruction of the innocent Jesus.
Thence learn, That general councils have erred and may err fundamentally in matters of doctrine; so did this general council at Jerusalem, consisting of chief priests, doctors, and elders, with the high priest their president, in not believing Jesus to be the Messias, after all the miracles wrought before their eyes.
Observe, 2. The manner of this conspiracy against our Saviour’s life; it was clandestine, secret, and subtile; they consult how they might take him by craft, and put him to death.
Thence note, That Satan makes use of the subtilty of crafty men, and abuseth their parts as well as their power, for his own purposes and designs; the devil sends no fools of his errands.
Observe, 3. The circumstance of time when this conspiracy was managed, at the feast of the Passover; it being a custom among the Jews to execute malefactors at their solemn feasts, as at the feast of the Passover, the feast of weeks, and the feast of tabernacles; at which times all the Jews came up to Jerusalem to sacrifice, and then they put malefactors to death, that all Israel might see and hear, and not do so wickedly.
Accordingly, this feast of the Passover was waited for by the Jews, as a fit opportunity to put our Saviour to death. The only objection was, That it might occasion a tumult amongst the people, there being such a mighty concourse at that time in Jerusalem. But Judas making them a proffer, they readily comply with the motion and resolve to take the first opportunity to put our Saviour to death.