What is the meaning of Mark 8:10-13?

BURKITT : | Mr 8v1-9 | Mr 8:10-13 | Mr 8:14-21 | Mr 8v22-26 | Mr 8:27-33 | Mr 8:34-35 | Mr 8:36-37 | Mr 8v38 |

Reference

10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13 And he left them, and entering into the ship again departed to the other side. (Mark 8:10-13 KJV)

William Burkitt’s Commentary

Observe here, 1. The unreasonable practice of the wicked Pharisees in asking a sign of Christ: that is, some new and extraordinary miracle to be wrought by him, to demonstrate him to be the true and promised Messias: but had not our Saviour showed them signs enough already? What were all the miracles daily wrought before their eyes, but convincing signs of his divine power: But infidelity, mixed with obstinacy, is never satisfied.

Observe, 2. Our Saviour’s carriage towards these obstinate Pharisees, who persisted in their unbelief; He sighed deeply in his spirit, and mourned for the hardness of their hearts.

Learn thence, That to grieve and mourn for the sins of others, to be affected with them, and deeply afflicted for them, is a gracious and Christ-like temper. It is not sufficient to make an outward show of grieving for others’ sins, but we ought to lay them to heart and to be inwardly afflicted for them. Jesus sighed deeply in his spirit.

Observe, 3. A sharp reproof given by our Saviour to them. At the same time that our Saviour did inwardly grieve for the Pharisees’ wickedness, he did openly reprove them for it. It is not sufficient that we mourn for the sins of others, but we must prudently reprove them, as the occasion is offered, and our duty requires.

Observe, 4. This sin which the Pharisees are reproved for; namely, for seeking after a sign: that is, before their eyes, to prove the divinity of his person.

Learn hence, That it is a sin for any to require new signs and miracles for the confirmation of that doctrine which has been already sufficiently confirmed by miracles; yea, a heinous sin, which deserveth a sharp reproof and censure.

Observe lastly, Our Saviour’s peremptory denial of the Pharisees’ presumptuous request; There shall be no sign given to this generation: this is no such sign or miracle as they desire or would have; no sign or miracle shall be wrought at their motion and suit. Although after this, Christ of his own accord, and at his own pleasure, wrought many miracles before their eyes. Such as willfully hardening themselves against the light of their own consciences, are righteously delivered up to hardness of heart, and final impenitency. These hypocritical Pharisees shut their eyes against the most convictive evidence; and they are given up to their own obstinacy; our Saviour left them, and departed.