45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46 Rise, let us be going: behold, he is at hand that doth betray me. 47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49 And forthwith he came to Jesus, and said, Hail, master; and kissed him. 50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. (Matthew 26:45-50 KJV)
William Burkitt’s Commentary
Our Saviour having poured out his soul in prayer to God in the garden, he is now ready, and waits for the coming of his enemies; being first in the field: accordingly, while he yet spake, came Judas, one of the twelve, and under his conduct a band of soldiers to apprehend him. It was the lot and portion of our blessed Redeemer to be betrayed into the hands of his mortal enemies, by the treachery of a false and dissembling friend.
Observe here, The traitor, the treason, the manner how, and the time when, this treasonable design was executed.
Observe, 1. The betrayer, Judas; all the evangelists carefully describe him by his name, Judas, by his surname, Iscariot; lest he should be mistaken for Jude, the brother of James. God is tender and careful of the names and reputations of his upright-hearted servants. He is also described by his office, one of the twelve. The eminence of his place of station was an high aggravation of his transgression. Nay, in some respect he was preferred above the rest, having a peculiar trust reposed in him; he bare the bag: that is, he was almoner and steward of Christ’s family, to take care for the necessary accommodations of Christ and his apostles; and yet this man, thus called, thus honoured, thus respectfully treated, by Christ, for the lucre of a little money perfidiously betrays him. O whither will not a bad heart, and a busy devil, carry a man!
Learn hence, 1. That the greatest professors had need be jealous of their own hearts, and look well to the grounds and principles of their profession. A profession begun in hypocrisy, will certainly end in apostasy.
Learn, 2. That persons are never in such imminent danger, as when they meet with temptations exactly suited to their master-lust. Covetousness was Judas’s master-sin; the love of the world made him a slave to Satan, and the devil lays a temptation before him which suits his temper, hits his humour, and it prevails immediately. O pray, pray that ye may be kept from a strong and suitable temptation, a temptation suited to your predominant lust and inclination.
Observe, 2. As the betrayer Judas, so the treason itself, with its aggravating circumstances: he led an armed multitude to the place where Christ was, gave them a signal to discover him, and encouraged them to lay hands upon him, and hold him fast. This was the hellish design Satan put into his heart, and it has these aggravating circumstances attending it. He had seen the miracles which Christ wrought by the power of God, and could not but know him to be a Divine Person. He could not sin out of ignorance or blind zeal, but the love of money made him do what he did.
Farther, what he did was not done by the persuasions of any, but he was a volunteer in this service. The high priest neither sent to him, nor sent for him, but he offers his service, and no doubt they were very much surprised to find one of Christ’s own disciples at the head of a conspiracy against him.
Learn hence, That no man knows where he shall stop or stand when he first enters the ways of sin; should any one have told Judas, that his love of money would at last so far prevail upon him, as to make him sell the blood of Jesus Christ, he would have answered, as Hazael did Elisha, Is thy servant a dog, that I should do this thing? Wickedness, like holiness, doth not presently come to its full strength in the soul, but grows up by insensible degrees. Men do not commence masters in the art of villany in an instant; they begin first with lesser, then with greater sins; first wih secret, then with open sins. Doubtless Judas was an old though secret sinner; surely he could not immediately attain to such an height of impudence, and so great a degree of stupidity.
Hear, ye professors of religion, ye that partake of ordinances, frequent sacraments, take heed of living as Judas did, in the allowed commission of any secret sin, to the wasting of your consciences, and the destroying of your souls.
Observe, 3. The manner how this hellish plot was executed; partly by force, and partly by fraud: by force, in that he came with a multitude armed with swords and staves: and by fraud; he gives him a kiss, and says, Hail, Master. Here was the honey in the tongue, and poison in the heart. This treacherous kiss enhanced his crime beyond expression. O vilest of hypocrites, how durst thou approach so near thy Lord in the exercise of so much baseness and ingratitude! But none sin with so much impudence and abstinacy as apostates.
Learn we hence, To beware of men: when we see too, too glittering appearances, we may suspect the inside. Charity for others is our duty, but too great confidence may be our snare. There is so much hypocrisy in many, and so much corruption in all, that we must not be too confident.
Observe, 4. The time when this treasonable design was executed upon Christ; when he was in the garden with his disciples, exhorting them to prayer and watchfulness, dropping heavenly and most seasonable counsels upon them. While he yet spake, lo, Judas came, and the multitude with him. Judas found Christ in the most heavenly and excellent employment, when he came to apprehend him. O how happy is it, when our sufferings find us in God’s way, engaged in his service, and engaging his assistance by fervent supplication? Thus did our Lord’s sufferings meet him; may they so meet us!