G5618. hosper, hoce’-per : from hos and per; just as, i.e. exactly like:–(even, like) as.
TERM BIBLE SEARCH
Mt 5:48 Be /esomai/ ye /humeis/ therefore /oun/ perfect /teleios/, even /hosper/ as your /humon/ Father /pater/ which /ho/ is in /en/ heaven /ouranos/ is /esti/ perfect /teleios/.
Mt 6:2 Therefore /oun/ when /hotan/ thou doest /poieo/ thine alms /eleemosune/, do /salpizo/ not /me/ sound a trumpet /salpizo/ before /emprosthen/ thee /sou/, as /hosper/ the hypocrites /hupokrites/ do /poieo/ in /en/ the synagogues /sunagoge/ and /kai/ in /en/ the streets /rhume/, that /hopos/ they may have glory /doxazo/ of /hupo/ men /anthropos/. Verily /amen/ I say /lego/ unto you /humin/, They have /apecho/ their /autos/ reward /misthos/. {do not…: or, cause not a trumpet to be sounded}
Mt 6:5 And /kai/ when /hotan/ thou prayest /proseuchomai/, thou shalt /esomai/ not /ou/ be /esomai/ as /hosper/ the hypocrites /hupokrites/ are: for /hoti/ they love /phileo/ to pray /proseuchomai/ standing /histemi/ in /en/ the synagogues /sunagoge/ and /kai/ in /en/ the corners /gonia/ of the streets /plateia/, that /hopos/ they may /an/ be seen /phaino/ of men /anthropos/. Verily /amen/ I say /lego/ unto you /humin/, /hoti/ They have /apecho/ their /autos/ reward /misthos/.
Mt 6:7 But /de/ when ye pray /proseuchomai/, use /battologeo/ not /me/ vain repetitions /battologeo/, as /hosper/ the heathen /ethnikos/ do: for /gar/ they think /dokeo/ that /hoti/ they shall be heard /eisakouo/ for /en/ their /autos/ much speaking /polulogia/.
Mt 6:16 Moreover /de/ when /hotan/ ye fast /nesteuo/, be /ginomai/ not /me/, as /hosper/ the hypocrites /hupokrites/, of a sad countenance /skuthropos/: for /gar/ they disfigure /aphanizo/ their /autos/ faces /prosopon/, that /hopos/ they may appear /phaino/ unto men /anthropos/ to fast /nesteuo/. Verily /amen/ I say /lego/ unto you /humin/, /hoti/ They have /apecho/ their /autos/ reward /misthos/.
Mt 12:40 For /gar/ as /hosper/ Jonas /Ionas/ was /en/ three /treis/ days /hemera/ and /kai/ three /treis/ nights /nux/ in /en/ the whale’s /ketos/ belly /koilia/; so /houto/ shall the Son /huios/ of man /anthropos/ be /esomai/ three /treis/ days /hemera/ and /kai/ three /treis/ nights /nux/ in /en/ the heart /kardia/ of the earth /ge/.
Mt 13:40 As /hosper/ therefore /oun/ the tares /zizanion/ are gathered /sullego/ and /kai/ burned /katakaio/ in the fire /pur/; so /houto/ shall it be /esomai/ in /en/ the end /sunteleia/ of this /toutou/ world /aion/.
Mt 18:17 And /de/ if /ean/ he shall neglect to hear /parakouo/ them /autos/, tell /epo/ it unto the church /ekklesia/: but /de/ /kai/ if /ean/ he neglect to hear /parakouo/ the church /ekklesia/, let him be /esto/ unto thee /soi/ as /hosper/ an heathen man /ethnikos/ and /kai/ a publican /telones/.
Mt 20:28 Even as /hosper/ the Son /huios/ of man /anthropos/ came /erchomai/ not /ou/ to be ministered unto /diakoneo/, but /alla/ to minister /diakoneo/, and /kai/ to give /didomi/ his /autos/ life /psuche/ a ransom /lutron/ for /anti/ many /polus/.
Mt 24:27 For /gar/ as /hosper/ the lightning /astrape/ cometh /exerchomai/ out of /apo/ the east /anatole/, and /kai/ shineth /phaino/ even unto /heos/ the west /dusme/; so /houto/ shall /esomai/ also /kai/ the coming /parousia/ of the Son /huios/ of man /anthropos/ be /esomai/.
Mt 24:37 But /de/ as /hosper/ the days /hemera/ of Noe /Noe/ were, so /houto/ shall /esomai/ also /kai/ the coming /parousia/ of the Son /huios/ of man /anthropos/ be /esomai/.
Mt 24:38 For /gar/ as /hosper/ in /en/ the days /hemera/ that were /en/ before /pro/ the flood /kataklusmos/ they were eating /trogo/ and /kai/ drinking /pino/, marrying /gameo/ and /kai/ giving in marriage /ekgamizo/, until /achri/ the day /hemera/ that /hos/ Noe /Noe/ entered /eiserchomai/ into /eis/ the ark /kibotos/,
Mt 25:14 For /gar/ the kingdom of heaven is as /hosper/ a man /anthropos/ travelling into a far country /apodemeo/, who called /kaleo/ his own /idios/ servants /doulos/, and /kai/ delivered /paradidomi/ unto them /autos/ his /autos/ goods /huparchonta/.
Mt 25:32 And /kai/ before /emprosthen/ him /autos/ shall be gathered /sunago/ all /pas/ nations /ethnos/: and /kai/ he shall separate /aphorizo/ them /autos/ one /allelon/ from /apo/ another /allelon/, as /hosper/ a shepherd /poimen/ divideth /aphorizo/ his sheep /probaton/ from /apo/ the goats /eriphos/:
Lu 17:24 For /gar/ as /hosper/ the lightning /astrape/, that lighteneth /astrapto/ out of /ek/ the one part under /hupo/ heaven /ouranos/, shineth /lampo/ unto /eis/ the other part under /hupo/ heaven /ouranos/; so /houto/ shall also /kai/ the Son /huios/ of man /anthropos/ be /esomai/ in /en/ his /autos/ day /hemera/.
Lu 18:11 The Pharisee /Pharisaios/ stood /histemi/ and prayed /proseuchomai/ thus /tauta/ with /pros/ himself /heautou/, God /theos/, I thank /eucharisteo/ thee /soi/, that /hoti/ I am /eimi/ not /ou/ as /hosper/ other /loipoy/ men /anthropos/ are, extortioners /harpax/, unjust /adikos/, adulterers /moichos/, or /e/ even /kai/ as /hos/ this /houtos/ publican /telones/.
Joh 5:21 For /gar/ as /hosper/ the Father /pater/ raiseth up /egeiro/ the dead /nekros/, and /kai/ quickeneth /zoopoieo/ them; even /kai/ so /houto/ the Son /huios/ quickeneth /zoopoieo/ whom /hos/ he will /thelo/.
Joh 5:26 For /gar/ as /hosper/ the Father /pater/ hath /echo/ life /zoe/ in /en/ himself /heautou/; so /kai/ /houto/ hath he given /didomi/ to the Son /huios/ to have /echo/ life /zoe/ in /en/ himself /heautou/;
Ac 2:2 And /kai/ suddenly /aphno/ there came /ginomai/ a sound /echos/ from /ek/ heaven /ouranos/ as /hosper/ of a rushing /phero/ mighty /biaios/ wind /pnoe/, and /kai/ it filled /pleroo/ all /holos/ the house /oikos/ where /hou/ they were /en/ sitting /kathemai/.
Ac 3:17 And /kai/ now /nun/, brethren /adelphos/, I wot /eido/ that /hoti/ through /kata/ ignorance /agnoia/ ye did /prasso/ it, as /hosper/ did also /kai/ your /humon/ rulers /archon/.
Ac 11:15 And /de/ as /en/ I /me/ began /archomai/ to speak /laleo/, the Holy /hagios/ Ghost /pneuma/ fell /epipipto/ on /epi/ them /autos/, as /hosper/ /kai/ on /epi/ us /hemas/ at /en/ the beginning /arche/.
Ro 5:12 Wherefore /dia/ /touto/, as /hosper/ by /dia/ one /heis/ man /anthropos/ sin /hamartia/ entered /eiserchomai/ into /eis/ the world /kosmos/, and /kai/ death /thanatos/ by /dia/ sin /hamartia/; and /kai/ so /houto/ death /thanatos/ passed /dierchomai/ upon /eis/ all /pas/ men /anthropos/, for /epi/ that /hos/ all /pas/ have sinned /hamartano/: {for that: or, in whom}
Ro 5:19 For /gar/ as /hosper/ by /dia/ one /heis/ man’s /anthropos/ disobedience /parakoe/ many /polus/ were made /kathistemi/ sinners /hamartolos/, so /houto/ /kai/ by /dia/ the obedience /hupakoe/ of one /heis/ shall /kathistemi/ many /polus/ be made /kathistemi/ righteous /dikaios/.
Ro 5:21 That /hina/ as /hosper/ sin /hamartia/ hath reigned /basileuo/ unto /en/ death /thanatos/, even /kai/ so /houto/ might /basileuo/ grace /charis/ reign /basileuo/ through /dia/ righteousness /dikaiosune/ unto /eis/ eternal /aionios/ life /zoe/ by /dia/ Jesus /Iesous/ Christ /Christos/ our /hemon/ Lord /kurios/.
Ro 6:4 Therefore /oun/ we are buried with /sunthapto/ him /autos/ by /dia/ baptism /baptisma/ into /eis/ death /thanatos/: that /hina/ like as /hosper/ Christ /Christos/ was raised up /egeiro/ from /ek/ the dead /nekros/ by /dia/ the glory /doxa/ of the Father /pater/, even so /houto/ we /hemeis/ also /kai/ should walk /peripateo/ in /en/ newness /kainotes/ of life /zoe/.
Ro 6:19 I speak /lego/ after the manner of men /anthropinos/ because /dia/ of the infirmity /astheneia/ of your /humon/ flesh /sarx/: for /gar/ as /hosper/ ye have yielded /paristemi/ your /humon/ members /melos/ servants /doulos/ to uncleanness /akatharsia/ and /kai/ to iniquity /anomia/ unto /eis/ iniquity /anomia/; even so /houto/ now /nun/ yield /paristemi/ your /humon/ members /melos/ servants /doulos/ to righteousness /dikaiosune/ unto /eis/ holiness /hagiasmos/.
Ro 11:30 For /gar/ as /hosper/ /kai/ ye /humeis/ in times past /pote/ have not believed /apeitheo/ God /theos/, yet /de/ have /eleeo/ now /nun/ obtained mercy /eleeo/ through /touton/ their unbelief /apeitheia/: {believed: or, obeyed}
1Co 8:5 For /gar/ though /ei per/ /kai/ there be /eisi/ that are called /lego/ gods /theos/, whether /eite/ in /en/ heaven /ouranos/ or /eite/ in /epi/ earth /ge/, (as /hosper/ there be /eisi/ gods /theos/ many /polus/, and /kai/ lords /kurios/ many /polus/,)
1Co 11:12 For /gar/ as /hosper/ the woman /gune/ is of /ek/ the man /aner/, even so /houto/ is the man /aner/ also /kai/ by /dia/ the woman /gune/; but /de/ all things /pas/ of /ek/ God /theos/.
1Co 15:22 For /gar/ as /hosper/ in /en/ Adam /Adam/ all /pas/ die /apothnesko/, even /kai/ so /houto/ in /en/ Christ /Christos/ shall /zoopoieo/ all /pas/ be made alive /zoopoieo/.
1Co 16:1 Now /de/ concerning /peri/ the collection /logia/ for /eis/ the saints /hagios/, as /hosper/ I have given order /diatasso/ to the churches /ekklesia/ of Galatia /Galatia/, even /kai/ so /houto/ do /poieo/ ye /humeis/.
2Co 1:7 And /kai/ our /hemon/ hope /elpis/ of /huper/ you /humon/ is stedfast /bebaios/, knowing /eido/, that /hoti/ as /hosper/ ye are /este/ partakers /koinonos/ of the sufferings /pathema/, so /houto/ shall ye be also /kai/ of the consolation /paraklesis/.
2Co 8:7 Therefore /alla/, as /hosper/ ye abound /perisseuo/ in /en/ every /pas/ thing, in faith /pistis/, and /kai/ utterance /logos/, and /kai/ knowledge /gnosis/, and /kai/ in all /pas/ diligence /spoude/, and /kai/ in your /humon/ love /agape/ /ek/ to /en/ us /hemin/, see that /hina/ ye abound /perisseuo/ in /en/ this /taute/ grace /charis/ also /kai/.
2Co 9:5 Therefore /oun/ I thought /hegeomai/ it necessary /anagkaios/ to exhort /parakaleo/ the brethren /adelphos/, that /hina/ they would go before /proerchomai/ unto /eis/ you /humas/, and /kai/ make up beforehand /prokatartizo/ your /humon/ bounty /eulogia/, whereof ye had notice before /prokataggello/, that the same /taute/ might be /einai/ ready /hetoimos/, /houto/ as /hos/ a matter of bounty /eulogia/, and /kai/ not /me/ as /hosper/ of covetousness /pleonexia/. {bounty: Gr. blessing} {whereof…: or, which hath been so much spoken of before}
Ga 4:29 But /alla/ as /hosper/ then /tote/ he that was born /gennao/ after /kata/ the flesh /sarx/ persecuted /dioko/ him that was born after /kata/ the Spirit /pneuma/, even /kai/ so /houto/ it is now /nun/.
Eph 5:24 Therefore /alla/ as /hosper/ the church /ekklesia/ is subject /hupotasso/ unto Christ /Christos/, so /houto/ /kai/ let the wives /gune/ be to their own /idios/ husbands /aner/ in /en/ every thing /pas/.
1Th 5:3 For /gar/ when /hotan/ they shall say /lego/, Peace /eirene/ and /kai/ safety /asphaleia/; then /tote/ sudden /aiphnidios/ destruction /olethros/ cometh upon /ephistemi/ them /autos/, as /hosper/ travail /odin/ upon /en/ a woman with child /gaster/ /echo/; and /kai/ they shall /ekpheugo/ not /ou me/ escape /ekpheugo/.
Heb 4:10 For /gar/ he that is entered /eiserchomai/ into /eis/ his /autos/ rest /katapausis/, he /autos/ also /kai/ hath ceased /katapauo/ from /apo/ his own /autos/ works /ergon/, as /hosper/ God /theos/ did from /apo/ his /idios/.
Heb 7:27 Who /hos/ needeth /echo/ /anagke/ not /ou/ daily /kata/ /hemera/, as /hosper/ those high priests /archiereus/, to offer up /anaphero/ sacrifice /thusia/, first /proteron/ for /huper/ his own /idios/ sins /hamartia/, and then /epeita/ for the people’s /laos/: for /gar/ this /touto/ he did /poieo/ once /ephapax/, when he offered up /anaphero/ himself /heautou/.
Heb 9:25 Nor /oude/ yet that /hina/ he should offer /prosphero/ himself /heautou/ often /pollakis/, as /hosper/ the high priest /archiereus/ entereth /eiserchomai/ into /eis/ the holy place /hagion/ every /kata/ year /eniautos/ with /en/ blood /haima/ of others /allotrios/;
Jas 2:26 For /gar/ as /hosper/ the body /soma/ without /choris/ the spirit /pneuma/ is /esti/ dead /nekros/, so /houto/ faith /pistis/ without /choris/ works /ergon/ is /esti/ dead /nekros/ also /kai/. {spirit: or, breath}
Re 10:3 And /kai/ cried /krazo/ with a loud /megas/ voice /phone/, as /hosper/ when a lion /leon/ roareth /mukaomai/: and /kai/ when /hote/ he had cried /krazo/, seven /hepta/ thunders /bronte/ uttered /laleo/ their /heautou/ voices /phone/.
(KJV)